What did that mean, an African city? Why? Because Joburg was soundtracked by the maquamba beat? There was nothing un-African about Cape Town. He felt the old sentences begin to take shape, the old argument begin to coalesce. This city and all its fucked-up divisions and casual cruelties was the way it was because of slavery and colonialism and you donât get more African than that.
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Hers was a city of winds and storms, of fierce sun and chilling fog, of long cold rains and terrible droughts, of unexpected hails and gales, and sometimes all those things in one day. A city of unease, Cape Town. A moody city. A place of rock and water. Rock and water. The mountain and the sea had long ago broken and brokered its shape, but history had pushed back at the natural rim of the coast and formed a place out of careful division.
Why are they showing this to us? Why were only our heroes nonviolent? I speak not of the morality of nonviolence, but of the sense that blacks are in especial need of this morality. Back then all I could do was measure these freedom-lovers by what I knew. Which is to say, I measured them against children pulling out in the 7-Eleven parking lot, against parents wielding extension cords, and âYeah, nier, whatâs up now?â I judged them against the country I knew, which had acquired the land through murder and tamed it under slavery, against the country whose armies fanned out across the world to extend their dominion. The world, the real one, was civilization secured and ruled by savage means. How could the schools valorize men and women whose values society actively scorned? How could they send us out into the streets of Baltimore, knowing all that they were, and then speak of nonviolence?
A place open to everybody. A real compound, you know. Iâd think to myself: âAh-ah! What is this city shit-o? One man, one wife, one house isolated from everybody else in the neighbourhood? Is an African not even to know his neighbours?â Man, even the Bible says, âKnow thy neighbour!â So why all this individualism shit? This âmineâ. That âyoursâ. That âtheirsâ. Whatâs that shit? Is it African?
Who are these âworld leadersâ? Destroyers, man. Not builders. Not creators. But destroyers. You see, I canât accept that my fate be in the hands of such fucked-up people. Does that seem normal to you? Do you accept the idea that your fate, your last hour on this earth, might depend on some motherfucker sitting up in the White House in Washington or up in the Kremlin in Moscow? Should the fate of the whole world depend on whether or not one of those bastardsâ pricks couldnât get hard one night? Is that normal? Not to me, man! You see what Iâm getting at? A handful of unnatural, unbalanced people are ruling this world. Thatâs why when I hear that the non-aligned bloc is trying to be a third solution, I can only shake my head. âCause those people who call themselves non-aligned are unbalanced. Do you know what something which is non-aligned means? It means something which ainât straight, man. Something crooked, unbalanced, an out-of-line people, you know!
I also told them that Africans have to start by feeling that we belong to any part of the continent. We should not limit our area of belonging to that small enclave cut out for us at the Berlin Conference of 1884â5. Africa has to open her doors to every Black man in the world. Until Africa sees it that way, she wonât have made it yet, man.
âMy father would always tell me, âMokgadi, a White man will always be a White man.â As I got older and came into contact with more people from around the world, I would tell him that the world had changed. That there were plenty of good White people, that Mandela had helped change our world and that things were moving forward. And my father would just repeat himself, âMaybe so, my child. But you must never forget. A White man will always be a White man.