As the peerless Lewis Hyde suggests, âeternals are vulnerable at their jointsâ, and to get at a god (as in, say, Achillesâ heel) or an ideal, he argues, âgo for the jointsâ.
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Colonisation by military conquest entails an element of moral regression on the part of the invader, and thereafter cocnsistently complicates any simple-minded notions of what might qualify as âprogressâ. In a situation in which two colonial powers foregoing most ethical considerations had, without consulting the party principally affected, agreed to the wholesale appropriation of African labour at exploitative rates in exchange for rail traffic to a port city that otherwise might not stand up to open capitalist competition, the past and the present were not that easily divided.
For half a century, African miners on the up-train were never referred to as âminersâ but as âEast Coast Boysâ; the living dead and terminally ill Mozambicans on the down-train were never referred to as âpatientsâ but as ârejectsâ or âsick boysâ; and the Sul do Save migrants never qualified as âpassengersâ but were âspecial faresâ or âBantuâ. Racism, a product of the mind, perverts the thinking of the oppressors and the oppressed alike.
People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy, but it is clear that we must hold to what is difficult; everything alive holds to it, everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition. We know little, but that we must hold to what is difficult is a certainty that will not forsake us; it is good to be solitary, for solitude is difficult; that something is difficult must be a reason the more for us to do it.
Feigning ignorance hurt as much as the lash. It was the pretending that all he was good at was toil, and not the chains, that threatened to break him. The jangling of the metal loops that connected his and Samuelâs hands and their feet like the letter I; a spike holding each shackle in place, making the walk more difficult because the legs had to be spread to avoid piercing oneâs own ankle with the other.
These strong-hearted men teach us how to deal with oppression and ignorance. You canât always beat your persecutors at their own game, but you can turn the tables on them morally.