While we are all aware of these kinds of behaviors because we see them in others, most of us do not realize that we distort our own view of the world, largely because we think we see more than we actually do.
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While our stories of others center on who they are, we are much more generous to ourselves in our interpretation of our own actions. When it comes to our self-attributions, we skew the other way, and overascribe our behavior to the external situation around us, to what’s happening to us. If we’re doing something that annoys someone else, then that person is annoyed only because he or she doesn’t understand the situation that’s forcing us to act that way. This tendency is called the Actor-Observer Bias, and it’s one of a number of human-reasoning biases that fall into a category called self-serving biases, because they serve to explain away our own actions in a way that props up our self-esteem.
These biases lead us to believe that your performance (whether good or bad) is due to who you are—your drive, or style, or effort, say—which in turn leads us to the conclusion that if we want to get you to improve your performance we must give you feedback on who you are, so that you can increase your drive, refine your style, or redouble your efforts. To fix a performance problem we instinctively turn to giving you personal feedback, rather than looking at the external situation you were facing and addressing that.
And by the way, if you think about it, much of the world of work is designed this way—it’s designed for Those Other People, who need to be told what to do (hence planning instead of intelligence), whose work needs aligning (hence goals over meaning and purpose), and whose weaknesses put us all at risk (hence the deficit thinking we saw in the last chapter, instead of the focus on distinctive abilities). One of the inconvenient truths about humans is that we have poor theories of others, and these theories lead us, among other things, to design our working world to remedy or to insulate against failings that we see in others but don’t see in ourselves.
The implication, for me, was that we would inevitably be subject to those same delusions at Pixar unless we came to terms with our own limited ability to see. We had to address what I’ve come to call the Hidden.
Each of us, then, draws conclusions based on incomplete pictures. It would be wrong for me to assume that my limited view is necessarily better.
But what we forget is that while it’s easy for us to parse, others may not feel the same way. While we have spent lots of time thinking about something, or know a lot about it, we often fail to account for the fact that others may not be in the same position.
We are full of preconceptions about ourselves and are limited by them. The actuality of our being is not something we have an easy time making room for.