Brixton came to be seen as a riot zone. A lot of shops were boarded up for months afterwards and never reopened. It felt like Margaret Thatcher’s Conservative government just left us to rot. There was no investment in the community, nothing was repainted and everything was underfunded. There was nothing to do and nowhere to go; we felt like a forgotten generation.
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There was a wall between the gardens, and arches below the train track that ran from Brixton to Loughborough Junction, and we would run along the wall, using it as a pathway to the other gardens, and play in derelict houses. The trains were regular and loud, but to us it was normal, so when they stopped for a bank holiday the silence felt eerie. My partner reminds me that even now I find it difficult to live in complete silence. She’s always walking into empty rooms where I have the radio blaring. I grew up with trains and planes passing overhead, brothers ranting, music playing, mother shouting – and I cannot sleep without an audiobook playing. I’ve lived a loud life.
As the second eldest, I was old enough to be aware of how difficult the situation was for my mum, and so I was the quietest. Sometimes, the person who is the best behaved receives the least attention and is the most overlooked. I tried to be good, not causing my mum any more grief, but in doing that I tended to make myself disappear. At home in England I was often subdued, but when we went to Jamaica I felt carefree and happy and able to express myself in a completely different way.
We went from playing on sticky pub floors and eating dodgy food in the backstreets of King’s Cross to having a private chef and en-suite bathrooms in the lush British countryside. Not one room had a penis drawn with a Sharpie on the wall! Not one!
Sylvia spotted our discomfort. ‘We need to fuck shit up,’ she drawled, so we deconstructed the space, making it more like a battleeld. We raided an army surplus store and, ever so politely, trashed the studio, building a vocal bunker out of soundboards with netting for a roof, covering it with slogans and rubbish so you couldn’t see the floor. A lot of the songs were political, and it felt like war. I was fighting my own demons, but it was also an incendiary time in London. In 1994, for instance, there was civil unrest against the Criminal Justice Bill (which outlawed free rave parties) and a resurgence of riots in Brixton in 1995 after the death of Wayne Douglas in police custody. So, inside the bunker, I covered the walls with notes, lyrics, feelings, fears, thoughts and advice for myself.
I missed so much, running to get to the top of the mountain, that instead of sitting down to take in the view, I fretted over conquering the next one. I was a working-class Brixton girl figuring out which fork to use in the Palace, and everything was brand new. I’d say to her, yes, be concerned for the future, but don’t forget to find the joy in the present.
Sixty years on, it’s hard to explain how revolutionary and shocking rock and roll seemed. Not just the music: the whole culture it represented, the clothes and the films and the attitude. It felt like the first thing that teenagers really owned, that was aimed exclusively at us, that made us feel different from our parents, that made us feel we could achieve something. It’s also hard to explain the extent to which the older generation despised it. Take every example of moral panic pop music has provoked since – punk and gangster rap, mods and rockers and heavy metal – then add them all together and double it: that’s how much outrage rock and roll caused. People fucking hated it.