To help him stick to the path of righteousness, Franklin always carried on his person a list of thirteen âvirtuesâ against which he logged his conduct every day. Among the most hallowed of these was âindustry,â which he explained meant to âlose no time; be always employâd in something useful.â He also stuck to a strict daily routine that began every morning at 5 a.m. with the making of âa resolutionâ for the day, followed by blocks of time allocated variously to work, meals, chores, and, toward the end of the day, some form of enjoyable âdistraction.â At 10 p.m. every night, he took a few moments to reflect on the dayâs achievements and give thanks to God before putting himself to bed.
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The 7 Habits of Highly Effective People - Stephen R. Covey
PART ONE: Paradigms and Principles
Inside-Out
âIn stark contrast, almost all the literature in the first 150 years or so focused on what could be called the Character Ethic as the foundation of successâthings like integrity, humility, fidelity, temperance, courage, justice, patience, industry, simplicity, modesty, and the Golden Rule. Benjamin Franklinâs autobiography is representative of that literature. It is, basically, the story of one manâs effort to integrate certain principles and habits deep within his nature.
The Character Ethic taught that there are basic principles of effective living, and that people can only experience true success and enduring happiness as they learn and integrate these principles into their basic character. But shortly after World War I the basic view of success shifted from the Character Ethic to what we might call the Personality Ethic. Success became more a function of personality, of public image, of attitudes and behaviors, skills and techniques, that lubricate the processes of human interaction. This Personality Ethic essentially took two paths: one was human and public relations techniques, and the other was positive mental attitude (PMA). Some of this philosophy was expressed in inspiring and sometimes valid maxims such as âYour attitude determines your altitude,â âSmiling wins more friends than frowning,â and âWhatever the mind of man can conceive and believe it can achieve.â
Other parts of the personality approach were clearly manipulative, even deceptive, encouraging people to use techniques to get other people to like them, or to fake interest in the hobbies of others to get out of them what they wanted, or to use the âpower look,â or to intimidate their way through life.
Some of this literature acknowledged character as an ingredient of success, but tended to compartmentalize it rather than recognize it as foundational and catalytic. Reference to the Character Ethic became mostly lip service; the basic thrust was quick-fix influence techniques, power strategies, communication skills, and positive attitudes.
The Psalmist expressed our conviction well: âSearch your own heart with all diligence for out of it flow the issues of life.
My friend, Rolfe Kerr, has expressed his personal creed in this way:
Succeed at home first.
Seek and merit divine help.
Never compromise with honesty.
Remember the people involved.
Hear both sides before judging.
Obtain counsel of others.
Defend those who are absent.
Be sincere yet decisive.
Develop one new proficiency a year.
Plan tomorrowâs work today.
Hustle while you wait.
Maintain a positive attitude.
My mission is to live with integrity and to make a difference in the lives of others.
To fulfill this mission:
I have charity: I seek out and love the oneâeach oneâregardless of his situation.
I sacrifice: I devote my time, talents, and resources to my mission.
I inspire: I teach by example that we are all children of a loving Heavenly Father and that every Goliath can be overcome.
I am impactful: What I do makes a difference in the lives of others.
Dag Hammarskjold, past Secretary-General of the United Nations, once made a profound, far-reaching statement: âIt is more noble to give yourself completely to one individual than to labor diligently for the salvation of the masses.â I take that to mean that I could devote eight, ten, or twelve hours a day, five, six, or seven days a week to the thousands of people and projects âout thereâ and still not have a deep, meaningful relationship with my own spouse, with my own teenage son, with my closest working associate. And it would take more nobility of characterâmore humility, courage, and strengthâto rebuild that one relationship than it would to continue putting in all those hours for all those people and causes. In twenty-five years of consulting with organizations, I have been impressed over and over again by the power of that statement. Many of the problems in organizations stem from relationship difficulties at the very topâbetween two partners in a professional firm, between the owner and the president of a company, between the president and an executive vice-president. It truly takes more nobility of character to confront and resolve those issues than it does to continue to diligently work for the many projects and people âout there.