So be cautious about relying on group-strength as the primary source of your identity. While you may be of a certain race and gender, and have a certain religion, and be from a certain place, and support a certain team, you, yourself, are not any of these things. You are you, and the only you there is.
Find interesting what is most interesting about you.
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And what more than two decades of research into teams and their leaders has to tell us is this: what distinguishes the best team leaders from the rest is their ability to meet these two categories of needs for the people on their teams. What we, as team members, want from you, our team leader, is firstly that you make us feel part of something bigger, that you show us how what we are doing together is important and meaningful; and secondly, that you make us feel that you can see us, and connect to us, and care about us, and challenge us, in a way that recognizes who we are as individuals. We ask you to give us this sense of universalityâall of us togetherâand at the same time to recognize our own uniqueness; to magnify what we all share, and to lift up what is special about each of us. When you come to excel as a leader of a team it will be because youâve successfully integrated these two quite distinct human needs.
âThe uncomfortable truth is that, more than likely, no one is worrying about what makes you unique. Nobody is dedicated to introducing you to yourself, to helping you get curious about and build a really deep relationship with you at your best. School doesnât do it: schools want to make sure that everybody learns what everybody is supposed to learn. Work doesnât do it: work is most concerned about performance, about what needs to get done. Everybody in your life, since childhood, has had expectations and demands that donât necessarily have any direct connection to you discovering the unique things you love and building a life around them.
Of course, your parents want you to be happy. But if you told them that living in your van and selling burritos to hungry surfers is what makes you happy, I think theyâd start pointing to alternative, more âsuccessfulâ paths.
What no one is doing is starting with you, listening to you, paying attention to what you instinctively pay attention to, and giving you methods and techniques to then apply these unique gifts in the world. Which is a problem for you since, as Steve Jobs said in his famous Stanford commencement address, âThe only way to do great work is to love what you do.
âIf you donât learn the language of your loves, as so many of us do not, then you may well find yourself reaching toward broad symbolsâsuch as race and religionâto define who you are. And when you do that, you may gain strength from what you share with folks of the same race and religion, but if you stop there, you may cut yourself off from the strength that comes from within. The strength of knowing who you uniquely are, where you find love in the world, and how to turn love into contribution.
This love-strength has more power than group-strength.
Love-strength is self-reliant. No one can threaten this strength, because it is always and only derived from who you are, and there is no one else like you. What someone else loves, and how they turn it into contribution, is interesting and cool and charming and useful, but it has no bearing on what you love. It cannot threaten you.
âOf course, growing up I knew I looked and behaved differently from many of my peers, but my family, my community, and my country accepted me as I was and never made me feel like an outsider. The beauty of my childhood was that I never felt othered or unwantedâthis is the source of my strength. I have never questioned who I am.
If we are free to try out any identity we like, it is also true that we must rely on others to complete the picture of which we are only allowed to paint certain parts. The desired identity remains incomplete and tentative without the stamp of approval of a new peer group, mentor, or community. It is important to conduct our ârole rehearsalsâ outside our usual circles because the old audience tends to narrowly typecast us.