My father’s death demolished me. It was perhaps because I had never properly grieved my mother’s leaving that I approached mourning him with fierce intention. Grieving, I learned, was a process of story construction. I needed to construct a story so I could reconstruct my world. There were decisions to make about what to put in and what to leave out.

My room was a desert because it was barren. True, it was filled with books, photographs, clothes, lotions, hair creams, perfumes, a bed with a firm mattress, blankets knitted by my grandmother, bad paintings, candles, old letters, and new shoes. But those things had lost their meaning. It was as though they belonged to someone else whose life I had been dropped into, whose life I wouldn’t have minded torching until it was nothing but ashes.

I found some relief in seeing my present state mirrored in the experiences of another. But this relief was, I knew, only a balm. To heal, I would need to look inward as well as outward. I would need to examine my memories. I would need to interrogate the stories I told myself—about myself, about my family, about the world. My unsolved questions were about my mothers and my father. They were about loss, longing, and fear; about my abandonment. They were about my upended, dislocated body and mind. They were about the geography and geology of my experience— about who I was and how I’d ended up in the blue chair. They were about finding my way out of it. But they were also about the borders and boundaries and fault lines on which we all live. They were about fractured surfaces and tectonic forces; about energies unleashed. This, I knew, was a reckoning. God of fire help me, I begged, or if you cannot help me, then show me how to set my world ablaze.

And as for what my father said about Africa, as much as I wanted to belong to Africa or to any place for that matter, I knew that I didn’t. Not really. Not completely. In countless ways and for countless reasons, I loved growing up in many countries, among many cultures. It made it impossible for me to believe in the concept of supremacy. It deepened my ability to hold multiple truths at once, to practice and nurture empathy. But it has also meant that I have no resting place. I have perpetually been a them rather than an us. I have struggled with how to place myself in my family histories.

He would smile, perhaps relieved by my unaffectedness. Sometimes Yasmeen cried. I thought two crying daughters would be too much for him, so I trained myself to wait until I was alone, in my closet or in the bath. My father would wipe Yasmeen’s face, hug us both, ask us if we wanted chocolate milk.

“Good girl,” he’d whisper in my ear. I was good because I was restrained. My father, I believe, carried a lot of hurt from his relationship with my mother. He did not like to see the related pain radiating from his daughters’ eyes.

Those letters taught me about longing. Reading them in front of my father taught me to hide it, often even from myself. I know now what a dangerous kind of denial that is. It leaves you ravenous. It makes your seismometer vibrate when the phone call you are shocked to discover you have been waiting for your whole life offers you precisely what you are terrified to want: Hello, Nadia. This is your mama.