When I came up gasping, my father grabbed me and tossed me back in. When I remember that day, I remember soaring through the air and landing with a splat. I remember myself unattached from everything and yet made of everything. I was the air and the water. I was made of living fragments. I was past, present, and future at once. I felt, more than ever before, and perhaps ever since, deliciously free.
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My fatherâs death demolished me. It was perhaps because I had never properly grieved my motherâs leaving that I approached mourning him with fierce intention. Grieving, I learned, was a process of story construction. I needed to construct a story so I could reconstruct my world. There were decisions to make about what to put in and what to leave out.
If I could not find belonging in my story of my father, in my grief, where could I find it? If I belonged nowhere and to no one, then what was I? Who was I?
I cannot remember a time when I wasnât aware of the fact that I had multiple selves, or a divided self, and that I needed to behave differently with the different groups of people that made up my life. All people do this to some extent, but some must be more skillful at it than others.
I did ache when I said goodbye to the friends Iâd made. I ached when I said goodbye to my grandparents, to my cousins, to my aunts, to my mother. I ached for lasting connection, for a place where rejection was not inevitable. No matter how many times I stood on bare floors, surrounded by blank walls, telling myself I belonged everywhere and to everyone, emptied houses never stopped feeling like ruin. Failing to fully belong in my fatherâs family, and my motherâs, never stopped feeling like disgrace.
My room was a desert because it was barren. True, it was filled with books, photographs, clothes, lotions, hair creams, perfumes, a bed with a firm mattress, blankets knitted by my grandmother, bad paintings, candles, old letters, and new shoes. But those things had lost their meaning. It was as though they belonged to someone else whose life I had been dropped into, whose life I wouldnât have minded torching until it was nothing but ashes.
I found some relief in seeing my present state mirrored in the experiences of another. But this relief was, I knew, only a balm. To heal, I would need to look inward as well as outward. I would need to examine my memories. I would need to interrogate the stories I told myselfâabout myself, about my family, about the world. My unsolved questions were about my mothers and my father. They were about loss, longing, and fear; about my abandonment. They were about my upended, dislocated body and mind. They were about the geography and geology of my experienceâ about who I was and how Iâd ended up in the blue chair. They were about finding my way out of it. But they were also about the borders and boundaries and fault lines on which we all live. They were about fractured surfaces and tectonic forces; about energies unleashed. This, I knew, was a reckoning. God of fire help me, I begged, or if you cannot help me, then show me how to set my world ablaze.