The extent to which the emerging global economic system was being fed by developments in the southern hemisphere was strikingly evident even before 1914. In 1890, the par value of capital invested in the low-grade Witwatersrand mines stood at £22 million, by 1899 it was up to £75 million, and by 1914 it was £125 million. In 1886, the infant Rand industry produced less than 1 per cent of the world’s gold, by 1898 the figure had sprinted to 27 per cent, and by 1914 a whopping 40 per cent of the world’s supply of the precious metal derived from this astounding, still developing new source.

Colonisation by military conquest entails an element of moral regression on the part of the invader, and thereafter cocnsistently complicates any simple-minded notions of what might qualify as ‘progress’. In a situation in which two colonial powers foregoing most ethical considerations had, without consulting the party principally affected, agreed to the wholesale appropriation of African labour at exploitative rates in exchange for rail traffic to a port city that otherwise might not stand up to open capitalist competition, the past and the present were not that easily divided.

For half a century and more, the men of Sul do Save were robbed of their freedom to choose an employer by the Mozambican and South African governments even before they left the country of their birth; on the Witwatersrand itself they were robbed of the true value of their labour by mine owners intent on reducing wages for the benefit of shareholders in the developed world; and upon their return to the border post leading to their homeland the miners were robbed of the true value of their savings by border officials, train conductors and unscrupulous dealers when they were forced to exchange any holdings in ‘foreign currency’ at fraudulent rates.

Gogosoa reportedly had fifteen huts and at least 1600 cattle and sheep. He had shown these to some Dutch men sent by the commander to trade copper wire in exchange for a calf and a cow. Autshumato served as interpreter in the trade. Later, the Dutch found it difficult to trade their copper and tobacco with Gogosoa, blaming the impasse on Autshumato. Due to this deadlock, there were even thoughts of sending Autshumato and his family to Robben Island, as the Dutch thought this would unlock bartering with Gogosoa people. Subsequent trades became even more difficult, with Autshumato accused of advising Saldanha Khoe to demand more copper for livestock. At the end of November, in Autshumato’s absence, the company bought nineteen sheep from the Khoe from Saldanha in exchange for copper wire and tobacco. A sheep cost about six to seven stuivers.

Black people could buy land at £1 an acre and they could buy farms from white farmers. Many Africans had adopted the plough and advanced methods of cultivation that missionaries wanted to instil. Tini Maqoma, the son of the Xhosa warrior Maqoma, outperformed his white neighbours in cultivation. He produced maize and grain that was in contrast to the ‘white man’s weed’. In 1876, one of the sons of Chief Stokwe bought a farm containing Fort Willshire for £1 800 as part of a strategy to get back the land.