I agree with Carl Rogers who asserted that the human baby arrives complete with unconditional self-regard and expects to find that as the culture of their life. Children have to be cudgelled into giving up this expectation. We grow unwillingly into adults who disdain and withhold appreciation. Fortunately, thinking pairs can restore both our experience of it and our expertise at it. And before we know it, we live it.
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Being present builds a childâs condence because it lets the child know that she is worth thinking about. Without this, a child might come to believe that her activity is just a means to gain praise, rather than an end in itself. How can we expect a child to be attentive, if weâve not been attentive to her?
And consider this, too: praise, appreciation, expressions of respect â all
develop human thinking. They unwrap confidence and let it saturate talent and will and buds of ability. You know this. Every time someone mentions a quality they admire in you, you do even better at just about everything for a while. And you feel good. And you think better.
And thatâs the point. That good-feeling phenomenon is a good-thinking
phenomenon. So says the chemistry at least. Appreciate someone and, as with attention, the hormones in their brain change. Oxytocin, serotonin and dopamine dash around their cortex; and before they know it, they think better and better. We have noticed this repeatedly in all of our work.
So whatâs the problem? Why donât we do it more? Itâs not that difficult. We can just notice what is good and say it. Thatâs it.
In fact, the next time you are with a human being, anywhere at all, notice
something you respect about them, or like about them, or just think is a plus for that moment, and tell them. Even strangers. Their day will change, and when they start to think about something, theyâll be better at it.
I think we can, however, assert that our capacity for âgoodâ is of a higher order than our capacity for âbadâ and, therefore, merits our focus. I say âhigher orderâ because the science of the brain suggests that only the âgoodâ feeds human development. The âbadâ limits, even derails, human development. For example, when the human is born, the brain arrives not fully formed and needs further âprocessingâ. That âprocessingâ, as it turns out, is a form of the âgoodâ. Key in this is sustained generative attention supported by the other components of a thinking environment.
Appreciation. But not as we usually understand it. Appreciation at the end of a thinking pair is not a thank-you-for-your-service thing. It is far bigger than that. It is a recognition of a quality in a person. Now I know you were probably told not to do this. We all were, one way or another. We might get a âbig headâ. (What is that?) Or become âtoo big for our bootsâ. (Boots?) Or grow conceited. That stuff sticks. So we need to replace it with a better take on reality.
Winnicott, my psychoanalytic hero, had something to say about this kind of situation. He was writing about parentsâ concerns about childrenâs lies, but his insights go well beyond lying.
If development proceeds well the individual becomes able to
deceive, to lie, to compromise, to accept conflict as a fact and to
abandon the extreme ideas of perfection and an opposite to
perfection that make existence intolerable. Capacity for compromise
is not a characteristic of the insane. The mature human being is
neither so nice nor so nasty as the immature. The water in the glass
is muddy, but is not mud.