To this day, I wake nearly every morning at four-fifteen, though now I do it for selfish reasons: to have time to think and read and exercise before the demands of the day take over. Those hours arenât for everyone, but however you find the time, itâs vital to create space in each day to let your thoughts wander beyond your immediate job responsibilities, to turn things over in your mind in a less pressured, more creative way than is possible once the daily triage kicks in. Iâve come to cherish that time alone each morning, and am certain Iâd be less productive and less creative in my work if I didnât also spend those first hours away from the emails and text messages and phone calls that require so much attention as the day goes on.
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The instant we wake the story begins: âHere I am. In my bed. Hard worker, good dad, decent husband, a guy who always tries his best. Jeez, my back hurts. Probably from the stupid gym.â
And just like that, with our thoughts, the world gets made.
Or, anyway, a world gets made.
This world-making via thinking is natural, sane, Darwinian: we do it to survive. Is there harm in it? Well, yes, because we think in the same way that we hear or see: within a narrow, survival-enhancing range. We donât see or hear all that might be seen or heard but only that which is helpful for us to see and hear. Our thoughts are similarly restricted and have a similarly narrow purpose: to help the thinker thrive.
There are moments where you simply cannot function as a human, never mind a leader, and you need to recognize them and walk out the door. Donât make a bad decision because youâre frustrated and overworkedâget your head on straight and come in fresh the next day.
None of this is revolutionary. You probably learned it in elementary school: write down a list of what you need to do, take a deep breath and some quiet time if youâre upset, eat your vegetables, exercise, sleep. But youâll forget. We all forget. So grab your calendar and make a plan. Youâll be working all the time for a while. Thatâs okay. Itâs not forever. But youâve probably been beating at your problems with the same hammer for too longâ itâs time for your brain to rummage around and find a crowbar. Or a bulldozer. Give your mind some time to breathe.
Once I understood those facts [what enables me the most], I was able to change a few habits to make it easier for me to operate in my ideal environment. Here are some examples:
- I set up multiple âprepare for bedâ alarms at 10:00 p.m., 10:15 p.m., and 10:30 p.m. so that my head can hit the pillow at 11:00 p.m. sharp.
- I exercise for ten to fifteen minutes in the morning right after I wake up. Itâs not much, but it gives me a sense of accomplishment that anchors the rest of the day.
- I schedule half an hour of âdaily prepâ into my calendar so I can study my day and visualize how I want each meeting or work task to go.
- I make an effort to become friends with my colleagues and learn about their lives outside of work.
- I schedule âthinking timeâ blocks on my calendar so I can sort through and write down my thoughts on big problems.
- Twice a year, I look back on the past six months and reflect on what Iâve gotten better at. Then, I set new learning goals for the next six months.
In fact, just the other day I was sent an analysis of this phenomenon by Alan Lightman, physicist and writer:
By not giving ourselves the minutes â or hours â free of devices and distractions, we risk losing our ability to know who we are and whatâs distractions, we risk losing our ability to know who we are and whatâs important to us. The destruction of our inner selves via the wired world is a subtle phenomenon. The loss of slowness, of time for reflection and contemplation, of privacy and solitude, of silence, of the ability to sit quietly in a chair for fifteen minutes without external stimulation â all have happened quickly and almost invisibly.
The situation is dire. We are losing our ability to know who we are and what is important to us. We are creating a global machine in which each of us is a mindless and reflexive cog, relentlessly driven by the speed, noise, and artificial urgency of the wired world. I would like to make a bold proposal: that half our waking minds be designated and saved for quiet reflection.
We need a mental attitude that protects stillness, privacy, solitude, slowness, personal reflection; that honors the inner self; that allows each of us to wander about without schedule within our own minds.
This cognitive ability to remember the past and anticipate the future is one reason some of us feel so busyânot because of the number of tasks we have to complete in the day, but because of the sheer number of things competing for our attention. What is commonly called âdistractionâ is probably better understood as overstimulation.
Recent findings in neuroscience have shown that our conscious minds cannot do more than one thing at a time. It may feel like you are able to multitask and think about two (or more) things at once, but really your mind is switching between them. This is a costly process neurologically speaking. Switching from one task to another takes energy and a measurable amount of time. Then, when we switch back, it takes another period of time to really wrap our minds around the original object of attention. And itâs not only about the time cost; itâs about the quality of our attention. If we are always switching from one thing to another, then we are never able to truly focus and experience the pleasure and effectiveness of a focused mind. Instead we live in a state of constant recalibration, or what the writer Linda Stone perceptively calls âcontinuous partial attention.â
Human awareness is not the speedy, nimble creature some of us believe it to be. Our brains have evolved to be more like owls than hummingbirds: we notice something, turn our attention to it, and focus in. It is in this state of intense, solitary focus that we are in possession of our most uniquely human and powerful mental faculties. When we focus on one thing, we are at our most thoughtful, creative, and productive.
But in the screen-heavy environment of the twenty-first century, our mind-owls, large and unwieldy, are treated like hummingbirds, and they end up flopping ineffectively from one thing to the next. Doing this day in and day out accommodates us to what is actually an unnatural, anxiety-producing mode in which the mind struggles to find nourishment.
Which owl is going to feel busier, the one focusing on the sound of a mouse in the snow, or the one trying to draw tiny bits of nectar from a thousand flowers? And which owl is going to be, in the end, better nourished?