Your grandmother taught me to read when I was only four. She also taught me to write, by which I mean not simply organizing a set of sentences into a series of paragraphs, but organizing them as a means of investigation. When I was in trouble at school (which was quite often) she would make me write about it. The writing had to answer a series of questions: Why did I feel the need to talk at the same time as my teacher? Why did I not believe that my teacher was entitled to respect? How would I want someone to behave while I was talking? What would I do the next time I felt the urge to talk to my friends during a lesson? I have given you these same assignments. I gave them to you not because I thought they would curb your behavior - they certainly did not curb mine - but because these were the earliest acts of interrogation, of drawing myself into consciousness. Your grandmother was not teaching me how to behave in class. She was teaching me how to ruthlessly interrogate the subject that elicited the most sympathy and rationalizing - myself. Here was the lesson: I was not an innocent. My impulses were not filled with unfailing virtue. And feeling that I was as human as anyone, this must be true for other humans. If I was not innocent, then they were not innocent. Could this mix of motivation also affect the stories they tell? The cities they built? The country they claimed as given to them by God?

We clinked bottles and smiled, but his words stung because the life I’d imagined for myself had slipped through my inattentive fingers. It was not the place that was a backwater, it was me. My spirit had eddied into the shallows of domesticity and beached itself. I had let John down because I had let myself down by immuring my combative originality, which he’d always valued and loved. Yes, my brother’s words stung –look how long I have remembered them- but they were a gift: he would not me forget that I had once known other things and made other plans.

But what I really felt was something between panic and penitence. I was certain the end of us was coming, that I had caused it. I was sorry for that. But, again, I was not ready to accept the inevitable. At the first sign of disaster—the chorus of barking dogs, the glass of water shuddering on the table—we scream until the silence is tolerable. We cannot prevent what happens next, but we can forestall feeling the full force of it. We can distract ourselves from the terror with the awful sound of our own voices.

For years, from my fear, I distracted myself by reading studies about orphans. Those studies provided strange comfort. Emotions were reduced to cold science. I reduced myself into them. It was a different kind of denial. Through the studies, I learned that children raised in orphanages often reach out their arms to be picked up, but as soon as they get what they seem to want, they kick and push and wriggle away. Then, once they have escaped, they throw themselves on the floor in utter despair and demand to be picked up again. The first time I read about that phenomenon, I laughed out loud. The story of my life, I thought. Then I curled up on the carpet, closed my eyes, and told myself that reading the studies was enough, that they contained all I needed to know. Into my own soul, I reassured myself, I needn’t go deep.

This was the story I wanted to tell without sentiment or cynicism; the one I thought justified speaking hard truths. The flash of insight I’d had—that I could not leave my mother because I’d become my mother—was my wisdom: a tale of psychological embroilment I wanted badly to trace out.

To tell that tale, I soon discovered, I had to find the right tone of voice; the one I habitually lived with wouldn’t do at all: it whined, it grated, it accused; above all, it accused. Then there was the matter of syntax: my own ordinary, everyday sentence—fragmented, interjecting, overriding—also wouldn’t do; it had to be altered, modified, brought under control. And then I could see, this as soon as I began writing, that I needed to pull back—way back—from these people and these events to find the place where the story could draw a deep breath and take its own measure.

It might be a little silly for someone getting to be my age to put this into words, but I just want to make sure I get the facts down clearly: I’m the kind of person who likes to be by himself. To put a finer point on it, I’m the type of person who doesn’t find it painful to be alone. I find spending an hour or two every day running alone, not speaking to anyone, as well as four or five hours alone at my desk, to be neither difficult nor boring. I’ve had this tendency ever since I was young, when, given a choice, I much preferred reading books on my own or concentrating on listening to music over being with someone else. I could always think of things to do by myself.