It takes time for the soul, so deep and complex, to sort itself out snd arrange itself for a decision. My own way is to wait and wait until the apple of decision is about to fall on its own. No doubt, I am extreme in my patience or temporizing. When I counsel others, I feel no rush. I think itās important to gather oneself together before making a move. Many people make decisions just on the principle that you should do something. Iām afraid it may take a while for the soul to catch up with them.
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... give yourself what you need at the deepest level. Care rather than cure. Organize your life to support the process. You are incubating your soul, not living a heroic adventure. Arrange life accordingly. Tone it down. Get what comforts you can, but donāt move against the process. Concentrate, reflect, think, and talk about your situation seriously with trusted friends.
You are not complete until your relationships have been cared for. Your dark night is important not only for yourself but for those around you. You may not realize it, but they have been enduring your dark night, too. They need at least a small rite of return, some signal that night has ended and new life can get under way.
Itās tempting to become the hero and savior, but getting life in apparent order is not the same as giving the soul what it needs. It may need more chaos, deeper impasse, and increased darkness.
Iāve come to believe that wise people donāt tell us what to do; they start by witnessing our story. They take the anecdotes, rationalizations, and episodes we tell, and see us in a noble struggle. They see the way weāre navigating the dialectics of lifeāintimacy versus independence, control versus uncertaintyāand understand that our current self is just where we are right now, part of a long continuum of growth. The really good confidantsā the people we go to when we are troubledāare more like coaches than philosopher-kings. They take in your story, accept it, but push you to clarify what it is you really want, or to name the baggage you left out of your clean tale. They ask you to probe into what is really bothering you, to search for the deeper problem underneath the convenient surface
problem youāve come to them for help about. Wise people donāt tell you what to do; they
help you process your own thoughts and emotions. They enter with you into your process
of meaning-making and then help you expand it, push it along. All choice involves loss: If you take this job, you donāt take that one. Much of life involves reconciling opposites: I want to be attached, but I also want to be free. Wise people create a safe space where you can navigate the ambiguities and contradictions we all wrestle with. They prod and lure you along until your own obvious solution emerges into view.ā (Brooks, āHow to Know a
Personā, p.248-249)
āWise people help you come up with a different way of looking at yourself, your past, and the world around you. Very often they focus your attention on your relationships, the in- between spaces that are so easy to overlook. How can this friendship or this marriage be nourished and improved? The wise person sees your gifts and potential, even the ones you do not see. Being seen in this way has a tendency to turn down the pressure, offering you some distance from your immediate situation, offering hope.
Not every bad decision is rushed, nor is every good one made slowly. Itās not that simple.
People mistake choosing for decisiveness and the decision-making process for waffling. Part of what makes slowing down and reasoning through a problem difficult is that, to the outside observer, it might look like inaction. But that inaction is a choice.