Thereās the leader whose childhood was marked by poverty and deprivation and, in a bid to feel safe, nurses ambition and desperate cravings to prove all the doubters wrong. But, given the strictures of their childhood or family structures, given the risk of expulsion from the only tribe they may ever have known, they bury that ambition, labeling the wish for money as āgreedā and placing it out of sight, in their shadow, over their shoulder, into what the poet Robert Bly dubbed the ālong black bagā we drag behind us.
Or the CEO whose brilliant ways threatened her standing in middle school, and so, more than merely denying her intellect, she actively rejects any challenging books or squirms in a classroom seat, lest her light be revealed, her artistry manifested, and her place in the family threatened. Unconsciously she internalizes the isolation caused by the middle-school bullies, remaining cut off from potential allies and isolated from colleagues. All of itāall the positive, all the negative aspects of our character that make us stand out, be differentāis thrown into that long black bag.