As Maya Angelou once put it, âThe more you know of your history, the more liberated you are.
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Perhaps to really know another person, you have to have a glimmer of how they
experience the world. To really know someone, you have to know how they know you.
He had grown up to be a novelist and writer of great compassion, faith, and humanity. He had come to realize that excavation is not a solitary activity. Itâs by sharing our griefs with others, and thinking together about what they mean, that we learn to overcome fear and know each other at the deepest level. âWhat we hunger for perhaps more than anything
else is to be known in our full humanness, and yet that is often just what we also fear more than anything else,â he wrote in his book Telling Secrets. âIt is important to tell at least from time to time the secret of who we truly and fully are...because otherwise we run the risk of losing track of who we truly and fully are and little by little come to accept instead the highly edited version which we put forth in hope that the world will find it more acceptable than the real thing. It is important to tell our secrets too because it makes it easier...for other people to tell us a secret or two of their own.
I write,â Susan Sontag once remarked, âto define myselfâan act of self- creationâpart
of the process of becoming.
Thereâs one more thing that happens as I listen to life stories. I realize Iâm not just listening to other peopleâs stories; Iâm helping them create their stories. Very few of us sit down one day and write out the story of our lives and then go out and recite it when somebody asks. For most of us itâs only when somebody asks us to tell a story about ourselves that we have to step back and organize the events and turn them into a coherent narrative. When you ask somebody to tell part of their story, youâre giving them an occasion to take that step back. Youâre giving them an opportunity to construct an account of themselves and maybe see themselves in a new way. None of us can have an identity unless it is affirmed and acknowledged by others. So as you are telling me your story, youâre seeing the ways I affirm you and the ways I do not. Youâre sensing the parts of the story that work and those that do not. If you feed me empty slogans about yourself, I withdraw. But if you stand more transparently before me, showing both your warts and your gifts, you feel my respectful and friendly gaze upon you, and that brings forth growth. In every life there is a pattern, a story line running through it all. We find that story when somebody gives an opportunity to tell it.
To see a person well, you have to see them as culture inheritors and as culture creators.