4. Flipping the Arrow of Money
The people in our study flipped the arrow of money. Instead of work being a means to money, money became a means to work. And they made this shift because they embodied an unusual definition of work. For the people in this study, their true “work” could best be defined as pursuit of excellence in a hedgehog.
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Think back for a moment on that someone you know who lived a full life. You get the sense, don’t you, that they were on to something. That they had somehow cut through all the noise, and tuned themselves into a signal only they could hear. And they didn’t do this in spite of their work. Rather, they seemed to be doing it through their work. Their loves and their work were inextricably linked.
In their telling, “work” does not simply mean “job.” It is not merely manual or knowledge labor. Instead, “work” is anything of value they created for someone else.
Work gives us the means to create the physical safety upon which our lives depend. Work feeds and shelters us and those we love. Work can give us meaning. But work can also be a means of our suffering. By understanding what’s truly happening all around us, the ways our core belief systems influence our everyday experience, we can extract meaning from the suffering, coax the lotus from the mud, as the Buddhists teach. But this will happen only if we use those challenges that the calls to leadership make on us, not only to grow up but also help us discover our why.
For McClintock, money and resources became the means to do her research, rather than her research being a means to make money. Every person in our study made this flip at some point in their lives, from seeing money principally as the output of their efforts (“I work to make money”) to seeing money as an input to fuel their efforts (“I need money to do what I am encoded for”).
For some people in the study, making the economics work proved relatively easy, whereas for others it proved much more difficult. Family wealth served as a significant means to pursue a hedgehog in only six of the 34 lives we studied, whereas in ten of 34 cases people endured at least one significant phase of scarcity while in pursuit of a hedgehog. Yet whether easy or difficult (or somewhere in between), they committed to focus their inner fire in line with their encodings and they figured out how to make the economics work.
It turned out that only about half of the people in our study earned a traditional paycheck as the primary economic mechanism in doing a hedgehog.
We discovered a wide range of methods people in the study used to make their economics work, categorized into 12 economic streams. Over the course of their lives, the people in the study used some combination of between three and eight of these streams, with a median of four streams per person. This analysis showed that there are many ways to make the economics work, and you might need to draw from multiple methods simultaneously and/or across phases of your life.