Laws do not bind our perceptions. There are as many worlds as there are lives. It is not those who have no imagination who are the problem, for we all possess imagination, few of us use it well. The problem is with those who are frightened of the rather limitless validity of the imagination, frightened of people who continually extend the boundaries of the possible, people who ceaselessly redream the world and reinvent existence; frontiers people of the unknown and the uncharted.

Writers have one great responsibility: to write beautifully, which is to say to write well. Within this responsibility is that of being truthful. To charm, to amuse, to enchant, to take us out of ourselves, these are all part of beauty. But there is a parallel responsibility: and that is to sing a little about the realities of the age, to leave some sort of magical record of what they saw and dreamt while they were alive (because they can’t really do it the same way when dead), and to bear witness in their unique manner to the beauties, the ordinariness, and the horrors of their times.

There is the great suffering that is an intrinsic part of love, the love of one’s work, the love of the world, and of humanity. There is the unbargained-for cost of telling stories — the hounding by dictators, military leaders, spy networks, secret services, all those with their own agendas, all those who like or dislike only through the screen or filter of their ideologies or insecurities. There are other costs — the death-threats, the enmities incurred by the innocence of the word, the demons of rivalry, the degrading competition which leads the best practitioners, if they submit, away from their beautiful journey.

When victims stop seeing themselves as victims and discover the power of transformation, forces are born on this planet. The possibilities of a new history depend on it. What is done with these possibilities depends on how wisely we love. And ultimately we are bound in

fate with whoever the other may be. We are bound in the fact that we have to deal with one another. There’s no way round it. Rilke seemed to be saying something of this when he wrote: “That’s what fate means:/ to be facing each other/ and nothing but each other/ and to

be doing it for ever.’ The way we see the other is connected to the way we see ourselves. The other is ourselves as the stranger.

Either a nation faces its uncomfortable truths, or it is overwhelmed by them; for there is a prophetic consequence in the perpetuation of lies, just as there is an unavoidable fate for all those who refuse to see.

There are some things on earth that are stronger than death. One of these is the eternal human quest for justice; a people cannot live without it, and in due course they will be prepared to die to make it possible for their children.

Fables are made of this.