It may be that in the dream of their orthodoxy some of the great religions lost touch with noble love that inspired and sustained their births in the first place. They lost touch with the suffering of the people, with hunger. They lost touch with the basic compassion
without which even the most beautifully inspired religion becomes an empty shell of dogma.
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Poets need to live where others don’t care to look, and they need to do this because if they don’t they can’t sing to us of all the secret and public domains of our lives. They need to be multiple witnesses around the central masquerades of reality in order to convey fully the unimaginable dimensions of the deity’s terrible and enchanting dance. The great tidal crowds of everyday events pour in one direction, sometimes the poet has to move in the other — often moving directly against them, at other times cutting tangentially across the morning waves of humanity. Poets seem to be set against the world because we need them to show us the falseness of our limitations, the true extent of our kingdom.
Laws do not bind our perceptions. There are as many worlds as there are lives. It is not those who have no imagination who are the problem, for we all possess imagination, few of us use it well. The problem is with those who are frightened of the rather limitless validity of the imagination, frightened of people who continually extend the boundaries of the possible, people who ceaselessly redream the world and reinvent existence; frontiers people of the unknown and the uncharted.
There is the great suffering that is an intrinsic part of love, the love of one’s work, the love of the world, and of humanity. There is the unbargained-for cost of telling stories — the hounding by dictators, military leaders, spy networks, secret services, all those with their own agendas, all those who like or dislike only through the screen or filter of their ideologies or insecurities. There are other costs — the death-threats, the enmities incurred by the innocence of the word, the demons of rivalry, the degrading competition which leads the best practitioners, if they submit, away from their beautiful journey.
The new theory of chaos asserts that the flutter of a butterfly’s wings can start, can herald, momentous storms. The same may be true of history. The dying star of a nation, the silent death of a language, the eclipse of a way of seeing, the definite cry of a silenced people, could herald something more momentous than a storm for human history. It is not the size of the voice that is important: it is the power, the truth, and the beauty of the dream.
Either a nation faces its uncomfortable truths, or it is overwhelmed by them; for there is a prophetic consequence in the perpetuation of lies, just as there is an unavoidable fate for all those who refuse to see.
There are some things on earth that are stronger than death. One of these is the eternal human quest for justice; a people cannot live without it, and in due course they will be prepared to die to make it possible for their children.
Fables are made of this.