I did ache when I said goodbye to the friends I’d made. I ached when I said goodbye to my grandparents, to my cousins, to my aunts, to my mother. I ached for lasting connection, for a place where rejection was not inevitable. No matter how many times I stood on bare floors, surrounded by blank walls, telling myself I belonged everywhere and to everyone, emptied houses never stopped feeling like ruin. Failing to fully belong in my father’s family, and my mother’s, never stopped feeling like disgrace.

I think that my parents would like me to know how they contributed to our freedom. My professional skill and proximity to the primary sources should make telling their story an achievable task. But all my elders were trained in forgetting. Some of this was struggle discipline. Some of it was survival. And then there is the passage of time, decades in which some memories were lost entirely and others faded to the point that they can barely be seen.

I have spent many years judging my dad’s performance as a father. I have spent much less time considering what it took for him to keep going, and to give me what he did. He knows I’m writing about him, and about the things that went wrong and the places where we both fell short. Opening up in the way that he has a radical act of generosity.

Lebo, you’re really more British than African.’ It was an observation rather than a criticism, but it landed in my ears and my heart as a questioning of my identity and my efforts. I detected, or perhaps projected, something else too: the belief that exiles had things easier because they had chosen to leave. It may be that there are people who have navigated this more deftly than I did, without all the pain and anxiety. I wish that had been my experience too.

In his pain, my dad couldn't find the softness that would have helped me to adjust to our new reality.