Over the following year, Donald Trump’s spectacular rise and win in the 2016 US presidential election would shock the left-leaning workforce of the tech industry into self-reflection. As upheaval ripped through companies like Meta and Google and techlash sentiment gripped the public, AI researchers, too, began to question whether the field had moved too quickly to yoke its technologies to corporate bottom lines. An accounting of the societal impacts of commercializing AI research returned an unsettling scorecard: Automated software being sold to the police, mortgage brokers, and credit lenders were entrenching racial, gender, and class discrimination. Algorithms running Facebook’s News Feed and YouTube’s recommendation systems had likely polarized the public, fueled misinformation and extremism, enabled election interference, and, most horrifying in the case of Facebook, precipitated ethnic cleansing in Myanmar.

These two features of technology revolutions—their promise to deliver progress and their tendency instead to reverse it for people out of power, especially the most vulnerable—are perhaps truer than ever for the moment we now find ourselves in with artificial intelligence. Since its conception, the development and use of AI has been propelled by tantalizing dreams of modernity and shaped by a narrow elite with the money and influence to bring forth their conception of the technology. That conception is what has led to the exploding social, labor, and environmental costs that are playing out around the world today, particularly, as we’ll see, in many Global South countries, for which the consequences of their dispossession by historical empires still linger in delayed economic development and weaker political institutions. And yet, just like the South Carolina congressman, Silicon Valley has painted the experiences of those being exploited and harmed by the technology as happier because of it.

This has led to dangerous outcomes. In March 2018, a self-driving Uber killed forty-nine-year-old Elaine Herzberg in Tempe, Arizona, in the first ever recorded incident of an autonomous vehicle causing a pedestrian fatality. Investigations found that the car’s deep learning model simply didn’t register Herzberg as a person. Experts concluded that it was because she was pushing a bicycle loaded with shopping bags across the road outside the designated crosswalk—the textbook definition of an edge-case scenario. Six years later, in April 2024, the National Highway Traffic Safety Administration found that Tesla’s Autopilot had been involved in more than two hundred crashes, including fourteen fatalities, in which the deep learning–based system failed to register and react to its surroundings and the driver failed to take over in time to override it. The fallible and inscrutable statistical patterns of neural networks can also turn into a security vulnerability. In 2019, white hat hackers tricked a Tesla in self-driving mode into veering into an incoming lane of traffic.

When I wrote the story of Okinyi and the other three Kenyan workers for The Wall Street Journal, OpenAI sought to distance itself from the responsibility of the toll its project exacted. It was Sama that had followed inadequate procedures to protect their workers, OpenAI leadership said; with Sama’s pristine reputation before then, OpenAI couldn’t have known that the workers were struggling.

But the consistency of workers’ experiences across space and time shows that the labor exploitation underpinning the AI industry is systemic. Labor rights scholars and advocates say that that exploitation begins with the AI companies at the top. They take advantage of the outsourcing model in part precisely to keep their dirtiest work out of their own sight and out of sight of customers, and to distance themselves from responsibility while incentivizing the middlemen to outbid one another for contracts by skimping on paying livable wages. Mercy Mutemi, a lawyer who represented Okinyi and his fellow workers in a fight to pass better digital labor protections in Kenya, told me the result is that workers are squeezed twice—once each to pad the profit margins of the middleman and the AI company.

The critiques that I lay out in this book of OpenAI’s and Silicon Valley’s broader vision are not by any means meant to dismiss AI in its entirety. What I reject is the dangerous notion that broad benefit from AI can only be derived from—indeed, will ever emerge from—a vision for the technology that requires the complete capitulation of our privacy, our agency, and our worth, including the value of our labor and art, toward an ultimately imperial centralization project.

Te Hiku shows us another way. It imagines how AI and its development could be exactly the opposite. Models can be small and task specific, their training data contained and knowable, ridding the incentives for widespread exploitative and psychologically harmful labor practices and the all-consuming extractivism of producing and running massive supercomputers. The creation of AI can be community driven, consensual, respectful of local context and history; its application can uplift and strengthen marginalized communities; its governance can be inclusive and democratic.