Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is,to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer. Perhaps you do carry within yourself the possibility of shaping and forming as a particularly happy and pure way of living; train yourself to it - but take whatever comes with great trust, and only if comes out of your own will, out of some need of your inmost being, take it upon yourself and hate nothing.

To find our way back to those parts of us that get buried beneath the world and all the other people within it, we need to lay bare what’s causing so many of us to get lost in the first place. Because this mass losing of self, this epidemic of alienation, isn’t happening by accident. It’s the inevitable outcome of a system actively designed to separate you from you.

I must have inherited this respect for things from my father, who is a hoarder, though I have resisted forming an attachment to any object, or any place. I wished then and I wish now that I had never formed an attachment to anyone in the world either. I would be all kindness. I would not have done anything ruinous. I would never have to ask that question—when will I ever be good enough for you?—because by abolishing you, the opposite of I, I could erase that troublesome I from my narrative, too.

In life we seek like-minded people despite—or because of—the limit of knowing and understanding. We do so to feel less lonely, though it brings a different kind of loneliness. In seeking others, inevitably we try to control an interaction. We insist on being known only as the version we prefer to attach to ourselves. A narrative catering to others is not far from memories revised for ourselves: both move us away from the quicksand of feelings. And those who do know us beyond our chosen version—by proximity, by intuition, by observation—must provoke similar discomfort in us as melodrama does. Does our wariness of melodrama contribute to our wish to escape their eyes, or is it the other way around, that in avoiding meeting those who have more access to our interior world than we are willing to allow, we can feel momentarily protected from our own memories?

All people lie, in their writing as much as in their lives. It frustrates me that I hold on to an unrealistic belief: there is some irrefutable truth in each mind, and the truth is told without concealment or distortion in a letter or in a journal entry. My obligation is to look for that truth; finding it will offer me the certainty I don’t have in me. With that certainty I will find a way to build a solid self. This burden I never take on while reading or writing fiction.