Both busyness and idleness make people fidget. The busy scatter themselves around, refusing to be occupied by only one thing at a time; the idle are engaged with a thousand trifles. The worst kind of fidgeting is that of oneās mind. In London, the more agitated I was internally, the calmer I remained physically. I did not have to fight the urge to turn a dark hotel room into a tomb as I had in Ireland months earlier. The stillness I carried was enough to make the world retreat.
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The word block suggests that you are constipated or stuck, when the truth is that youāre empty. As I said in the last chapter, this emptiness can destroy some writers, as do the shame and frustration that go with it. You feel that the writing gods gave you just so many good days, maybe even enough of them to write one good book and then part of another. But now you are having some days or weeks of emptiness, as if suddenly the writing gods are saying, "Enough! Donāt bother me! I have given to you until it hurts! Please. Iāve got problems of my own."
The problem is acceptance, which is something weāre taught not to do. Weāre taught to improve uncomfortable situations, to change things, alleviate unpleasant feelings. But if you accept the reality that you have been givenāthat you are not in a productive creative periodāyou free yourself to begin filling up again. I encourage my students at times like these to get one page of anything written, three hundred words of memories or dreams or stream of consciousness on how much they hate writingājust for the hell of it, just to keep their fingers from becoming too arthritic, just because they have made a commitment to try to write three hundred words every day. Then, on bad days and weeks, let things go at that.
As the second eldest, I was old enough to be aware of how difficult the situation was for my mum, and so I was the quietest. Sometimes, the person who is the best behaved receives the least attention and is the most overlooked. I tried to be good, not causing my mum any more grief, but in doing that I tended to make myself disappear. At home in England I was often subdued, but when we went to Jamaica I felt carefree and happy and able to express myself in a completely different way.
There is this emptiness in me. All the things in the world are not enough to drown out the voice of this emptiness that says: you are nothing. This emptiness does not claim the past because it is always here. It does not have to claim the future as it blocks out the future. It is either a dictator or the closest friend I have ever had. Some days I battle it until we both fall down like injured animals. That is when I wonder: What if I become less than nothing when I get rid of this emptiness? What if this emptiness is what keeps me going?
When I gave up science I had a blind confidence that in writing I could will myself into a nonentity. I had for a few years relished that status, living among the characters who did not know my existence. But how does one remain forever an emotional hanger-on when one wants the characters to live, if not better, or more honestly, or more wisely, at least more fully? Uncharitably one writes in order to stop oneself from feeling too much; uncharitably one writes to become closer to that feeling self.
All people lie, in their writing as much as in their lives. It frustrates me that I hold on to an unrealistic belief: there is some irrefutable truth in each mind, and the truth is told without concealment or distortion in a letter or in a journal entry. My obligation is to look for that truth; finding it will offer me the certainty I donāt have in me. With that certainty I will find a way to build a solid self. This burden I never take on while reading or writing fiction.