A story is an organic whole, and when we say a story is good, we’re saying that it responds alertly to itself. This holds true in both directions; a brief description of a road tells us how to read the present moment but also all the past moments in the story and all those still to come.

As we’ve been saying, the story form is ruthlessly efficient. Everything in a story should be to purpose. Our working assumption is that nothing exists in a story by chance or merely to serve some documentary function. Every element should be a little poem, freighted with subtle meaning that is in connection with the story’s purpose.

What makes this such a human-scaled and heartbreaking description of loneliness, real loneliness, loneliness as it actually occurs in the world, is that we’ve watched Marya go through all of this from a position inside her. A story with less internality might have produced a simple feeling of pity (“Oh, that poor, lonely person”). We’d understand Marya as the Lesser Other. But the story’s virtuosic internality implicates her, even as it draws us in. She’s not a perfect person who is lonely. She’s an imperfect person who is lonely. We feel pity for lonely imperfect Marya in the same way we would feel pity for someone lonely and imperfect we loved, or for imperfect (lonely) us.

A story is a frank, intimate conversation between equals. We keep reading because we continue to feel respected by the writer. We feel her, over there on the production end of the process, imagining that we are as intelligent and worldly and curious as she is. Because she’s paying attention to where we are (to where she’s put us), she knows when we are “expecting a change” or “feeling skeptical of this new development” or “getting tired of this episode.” (She also knows when she’s delighted us and that, in that state, we’re slightly more open to whatever she’ll do next.)

The story is not there to tell us what to think about happiness. It is there to help us think about it. It is, we might say, a structure to help us think.