The story is not there to tell us what to think about happiness. It is there to help us think about it. It is, we might say, a structure to help us think.
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A story is an organic whole, and when we say a story is good, we’re saying that it responds alertly to itself. This holds true in both directions; a brief description of a road tells us how to read the present moment but also all the past moments in the story and all those still to come.
Or imagine we’re bouncers, roaming through Club Story, asking each part, “Excuse me, but why do you need to be in here?” In a perfect story, every part has a good answer. (“Well, uh, in my subtle way, I am routing energy to the heart of the story.”)
It’s hard to get any beauty at all into a story. If and when we do, it might not be the type of beauty we’ve always dreamed of making. But we have to take whatever beauty we can get, however we can get it.
A story is a frank, intimate conversation between equals. We keep reading because we continue to feel respected by the writer. We feel her, over there on the production end of the process, imagining that we are as intelligent and worldly and curious as she is. Because she’s paying attention to where we are (to where she’s put us), she knows when we are “expecting a change” or “feeling skeptical of this new development” or “getting tired of this episode.” (She also knows when she’s delighted us and that, in that state, we’re slightly more open to whatever she’ll do next.)
We might imagine a story as a room-sized black box. The writer’s goal is to have the reader go into that box in one state of mind and come out in another. What happens in there has to be thrilling and non-trivial.
That’s it.
What is the exact avor of the thrill? The writer doesn’t have to know. That’s what he’s writing to find out.