We’re always rationally explaining and articulating things. But we’re at our most intelligent in the moment just before we start to explain or articulate. Great art occurs—or doesn’t—in that instant. What we turn to art for is precisely this moment, when we “know” something (we feel it) but can’t articulate it because it’s too complex and multiple. But the “knowing” at such moments, though happening without language, is real. I’d say this is what art is for: to remind us that this other sort of knowing is not only real, it’s superior to our usual (conceptual, reductive) way.

This is important, because causation is what creates the appearance of meaning.

We might imagine a story as a room-sized black box. The writer’s goal is to have the reader go into that box in one state of mind and come out in another. What happens in there has to be thrilling and non-trivial.

That’s it.

What is the exact avor of the thrill? The writer doesn’t have to know. That’s what he’s writing to find out.

But regardless of how the story came to be, part of the pleasure of reading it lies in this: what we first felt as waste or indirectness (the digression) turns out to be exactly what elevates the story “out of the plane of its original conception” and makes it so complex and mysterious. What at first seemed like a digression is understood to be beautifully efficient.

But to read, to write, is to say that we still believe in, at least, the possibility of connection. When reading and writing, we feel connection happening (or not). That’s the essence of these activities: ascertaining whether connection is happening, and where, and why.