Again, Chekhov’s instinct seems to be toward variation, against stasis. One of his gifts is an ability to naturally impose variety on a situation that a lesser writer would leave static.

I find this happening all the time. I like the person I am in my stories better than I like the real me. That person is smarter, wittier, more patient, funnier—his view of the world is wiser. When I stop writing and come back to myself, I feel more limited, opinionated, and petty.

But what a pleasure it was, to have been, on the page, briefly less of a dope than usual.

And let’s note that we’re only asking these questions (which, in turn, are causing the story to ask questions about the nature of love) because the length of each relationship was specified by the story and because Chekhov “remembered” or “took the trouble” to vary this parameter.

And look at that: the more I know about her, the less inclined I feel to pass a too-harsh or premature judgment. Some essential mercy in me has been switched on. What God has going for Him that we don’t is innite information. Maybe that’s why He’s able to, supposedly, love us so much.

Reading “Master and Man,” we begin living it; the words disappear and we find ourselves thinking not about word choice but about the decisions the characters are making and decisions we have made, or might have to make someday, in our actual lives.