Then I got a Mr. Hellman, a teacher who didnāt believe girls could do math. My grades declined, and I never took math again.
I actually agreed with Mr. Hellman, but I didnāt think it applied to me. Other girls couldnāt do math. Mr. Hellman thought it applied to me, too, and I succumbed.
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The question was never answered. I was a curious boy, but the schools were not concerned with curiosity. They were concerned with compliance. I loved a few of my teachers. But I cannot say that I truly believed any of them. Some years after Iād left school, after Iād dropped out of college, I heard a few lines from Nas that struck me:
Ecstasy, coke, you say itās love, it is poison
Schools where I learn they should be burned, it is poison
Your grandmother taught me to read when I was only four. She also taught me to write, by which I mean not simply organizing a set of sentences into a series of paragraphs, but organizing them as a means of investigation. When I was in trouble at school (which was quite often) she would make me write about it. The writing had to answer a series of questions: Why did I feel the need to talk at the same time as my teacher? Why did I not believe that my teacher was entitled to respect? How would I want someone to behave while I was talking? What would I do the next time I felt the urge to talk to my friends during a lesson? I have given you these same assignments. I gave them to you not because I thought they would curb your behavior - they certainly did not curb mine - but because these were the earliest acts of interrogation, of drawing myself into consciousness. Your grandmother was not teaching me how to behave in class. She was teaching me how to ruthlessly interrogate the subject that elicited the most sympathy and rationalizing - myself. Here was the lesson: I was not an innocent. My impulses were not filled with unfailing virtue. And feeling that I was as human as anyone, this must be true for other humans. If I was not innocent, then they were not innocent. Could this mix of motivation also affect the stories they tell? The cities they built? The country they claimed as given to them by God?
I donāt think that my actions changed in a way that prompted this; my position did. And what this meant was that things Iād once been privy to became increasingly unavailable to me. Gradually, snarky behavior, grousing, and rudeness disappeared from view - from my view, anyway. I rarely saw bad behavior because people wouldnāt exhibit it in front of me. I was out of a certain loop, and it was essential that I never lose sight of that fact. If I wasnāt careful to be vigilant and self-aware, I might well draw the wrong conclusions.
The new tutor was different. She was relational, not gushy, but attentive. She intuitively understood you were working under the weight, the history, of a reputationā that it was āin the air,ā waiting to be validated by your first frustration. She knew that any sign of a lack of confidence in your ability could send you into a churn of self-doubt and very likely kill your interest.
Heād never experienced imposter syndrome. As a boy, when his school didnāt offer calculus, he taught himself. A formative experience. Usually he was more able than required. But for the first time he did not feel equal to the task. He had only a human mind, limited, fallible, trained on the flawed theories of the day. His only tools were a few flimsy degrees, some things heād read, some hunches and convictions that over the years had solidified into fixed beliefs.