If our organizations are inhuman, it’s because we designed them to be so—whether consciously or not. Every institution is an assemblage of choices about how best to organize human beings in light of some particular goal. The premise of this book is that most of these choices can and must be revisited.

This shift from autocracy to democracy didn’t occur spontaneously, nor was it led from the top. Instead, it was the work of a sprawling confederation of philosophers, protesters, and patriots who were inspired by the promise of self-government.

It is so important that we fight for the future, get into the game, get dirty, get experimental. How do we create and proliferate a compelling vision of economies and ecologies that center humans and the natural world over the accumulation of material?

We embody. We learn. We release the idea of failure, because it’s all data.

But first we imagine.

We are in an imagination battle.

Through my reporting, I’ve come to understand two things: Artificial intelligence is a technology that takes many forms. It is in fact a multitude of technologies that shape-shift and evolve, not merely based on technical merit but with the ideological drives of the people who create them and the winds of hype and commercialization. While ChatGPT and other so-called large language models or generative AI applications have now taken the limelight, they are but one manifestation of AI, a manifestation that embodies a particular and remarkably narrow view about the way the world is and the way it should be. Nothing about this form of AI coming to the fore or even existing at all was inevitable; it was the culmination of thousands of subjective choices, made by the people who had the power to be in the decision-making room. In the same way, future generations of AI technologies are not predetermined. But the question of governance returns: Who will get to shape them?

Since Kafka’s time, because of the great systems that quantify and plan life, the uniformization of the world has made enormous advances. But when a phenomenon becomes universal, quotidian, omnipresent, we no longer notice it. In the euphoria of their uni-form lives, people no longer see the uniform they wear.