Three times he asked me to finish him off, three times I refused. This was before, before I allowed myself to think anything I want. If I had been then what I’ve become today, I would have killed him the first time he asked, his head turned toward me, his left hand in my right.

God’s truth, if I’d already become then what I am now, I would have slaughtered him like a sacrificial sheep, out of friendship. But I thought of my old father, of my mother, of the inner voice that commands us all, and I couldn’t cut the barbed wire of his suffering. I was not humane with Mademba, my more-than-brother, my childhood friend. I let duty make my choice. I offered him only mistaken thoughts, thoughts commanded by duty, thoughts condoned by a respect for human law, and I was not human.

I am black, and have been plundered and have lost my body. But perhaps I too had the capacity for plunder, maybe I would take another human’s body to confirm myself in a community. Perhaps I already had. Hate gives identity. The nigger, the fag, the bitch illuminate the border, illuminate what we ostensibly are not, illuminate the Dream of being white, of being a Man. We name the hated strangers and are thus confirmed in the tribe. But my tribe was shattering and reforming around me. I saw these people often, because they were family to someone whom I loved. Their ordinary moments - answering the door, cooking in the kitchen, dancing to Adina Howard - assaulted me and expanded my notion of the human spectrum. I would sit in the living room of that house, observing their private jokes, one part of me judging them, the other reeling from the changes.

twenty-six

“Determined to do everything myself, I turned independence into a weapon. I thought of it as a strength, but it was a faultline along which I fractured. I resisted taking other things too – love, advice, knowledge – even if it was good for me, even if I wanted it. Like my troubled relationship with food, which always felt like too little or too much, this refusal – a fear that merging with another would result in the loss of my hard-won self – was old and it ran deep.

forty

“Shocked as I was by what I had seen, I was not surprised. This violence, flowering like a malignant plant, is rooted in the past. It has a lineage. South Africa is a country that makes men by breaking them first. That is the masculinist ethos of the gangs, the police, the apartheid army, and of a wider culture slow to exchange words but lightning quick to trade blows. I sat on a bench at Three Anchor Bay and watched black oyster-catchers running along black rocks. I longed for a return of the numbness that pushed violence into places I could not access, like the time I was released from detention in 1985.

sixty-six

“I told him that I had tried to write a suicide note, but I could not write one. Nor could I plagiarise the ones I found online, written by people more eloquent than I. ‘Writer’s block,’ I told him. ‘So far, it’s kept me alive.’ I laughed at my joke, but he did not. He looked at me over slender steepled fingers and said, ‘It’s what’s alive in you – your writing, your creativity – that won’t let you finish.’ That was not something I had considered, and it gave me pause.