As Jungian analyst James Hillman remarked, “Psychotherapy is only working on that ‘inside’ soul. By removing the soul from the world and not recognising that the soul is also in the world, psychotherapy can’t do its job anymore. The buildings are sick, the institutions are sick, the banking system’s sick, the schools, the streets - the sickness is out there.

“I had Plato in mind when, many years ago now, I wrote Care of the Soul. I thought of it as simple, daily concrete care for our essence, our depth, and the source of our humanity. If you care for your soul, you will be more human, able to relate better and find your way through life, discovering your purpose and calling. Care of the soul is not always about dealing directly with problems but solving them indirectly by discovering your deepest self and making a beautiful life.

When someone comes into my consulting room for therapy, I’m on the alert for signs of the soul’s condition. I will hear many stories and some complaints about life, but I see my job as caring for the deep and usually hidden life of the soul. This orientation is essential. You can’t do real psychotherapy without it. Often what is called therapy looks more like life management than soul care. You can rearrange your life, but that is not the same as giving your deep soul what it needs and craves.

All this complexity and all the signifying layers don’t have to be a problem. They account for life’s richness. The trouble is, we are usually under the illusion that the world we encounter is a factual one having only one layer we call reality. If you follow the archetypal, essentially Platonic view, there is no reality, absolutely none, that is not colored every day by the living imagination. The therapist does not have the luxury to live and work under the illusion things are as they appear to be.

We can’t understand what is happening to us, and if we are in the habit of always wanting to know what is going on, this aspect of the dark night will be maddening. We can find meaning in these times of change, but we have to think differently about our lives, be less psychological in our approach, and more philosophical and spiritual.