But you donβt always need to be cared for. You donβt have to justify your existence by caring for others. Instead of making mutual care an absolute principle, you could understand that need, absence, and ignorance allow wonder and new life.
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My friend Carpenter says we no longer need Chicken Little to tell us the sky is falling, because it already has. The issue now is how to take care of one another. Some of us are interested in any light you might be able to shed on this, and we will pay a great deal extra if you can make us laugh about it. For some of us, good books and beautiful writing are the ultimate solace, even more comforting than exquisite food. So write about the things that are most important to you. Love and death and sex and survival are important to most of us. Some of us are also interested in God and ecology.
βI had Plato in mind when, many years ago now, I wrote Care of the Soul. I thought of it as simple, daily concrete care for our essence, our depth, and the source of our humanity. If you care for your soul, you will be more human, able to relate better and find your way through life, discovering your purpose and calling. Care of the soul is not always about dealing directly with problems but solving them indirectly by discovering your deepest self and making a beautiful life.
You are not complete until your relationships have been cared for. Your dark night is important not only for yourself but for those around you. You may not realize it, but they have been enduring your dark night, too. They need at least a small rite of return, some signal that night has ended and new life can get under way.
A society is like an individual: in the face of a dark night it can either become defensive and avoid the challenge of new life, or it can reform itself and discover in the darkness where it has gone wrong.
Itβs tempting to become the hero and savior, but getting life in apparent order is not the same as giving the soul what it needs. It may need more chaos, deeper impasse, and increased darkness.