fifty-two

“So, I went on at her about my eccentric but good-enough childhood and my well-intentioned parents, doing my best to keep from her everything that really troubled me. The experiences I could neither name nor claim, I had channelled into my writing. I saw no reason to repeat them, but I suspect I knew even then that if I did, she would be onto me – and there would be nowhere left for me to hide.

“I wondered, years later, if my mother knew what would happen, in the way that only mothers know about their children. I don’t mean that she knew what would happen, exactly. My parents, such as they were, what knowledge they had about the world, could never imagine it. How the world would consume me, how perfect strangers would treat my body like a science experiment. They had no idea that whatever was going on with me was a “medical issue” to the outside world, or that what should have been my private business would be used to continue a public conversation about gender and biological sex that the world had been having for thousands of years.

Rather than clearly seeing what was wrong, and laying the responsibility on her parents, she had remained vague, telegraphing her pain to those around her while simultaneously taking the burden upon herself. “You had to shut yourself off,” I tell her. “To protect yourself, but also to protect your parents. You loved your father,” I reminded her. “His behavior didn’t make sense. You took it on yourself instead.

Your historic narratives are assessments of yourself and others - ‘Others are smarter than me’; ‘You can’t trust men’; ‘The future is hopeless.’ These assessments are generally ungrounded, but nonetheless determine what actions you will and will not take.

Committing yourself when you aren’t clear about what you’re committing yourself to is foolish.