Einstein believed in an abstract God, the God of Spinoza, he said, who apparently reveals himself in the harmony of all that exists and not in a God who concerns himself with the fate and actions of men.
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Your Grace, there is a great upsurge of the urge in people for certainty. Their charge is that you offer them not that kind of certainty but doubt. The archbishop paused to reflect. With his hands clasped, as if in prayer, he replied: Has it occurred to you that the lust for certainty may be a sin?”
Knowing how things are doesn’t make you see them correctly, doesn’t stop you from seeing things incorrectly. Stare at the image as much as you like, it’s all in vain. It will never surrender the truth, not to your naked eyes; you have to go in armed with a straightedge.
I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.
—Leo Tolstoy, What Is Art?
(Some years ago, he explained to me his belief that that kind of hollow consolation was disrespectful because it presumed that the person being consoled wouldn’t see or care about the absence of reason. The thing to do first and foremost, he believed, was not to talk but to listen, and listening, like anything difficult, is easier said than done.).
I am reminded of what Einstein said on the death of his friend: He has departed from this strange world a little ahead of me. That means nothing. For us believing physicists, the distinction between past, present and future is only a stubborn illusion.