Thereās something about doing it with someone else, she said, something in just talking about it, something about how it leaves you feeling afterward. Decisions seem lighter; everything is lighter.
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And look at that: the more I know about her, the less inclined I feel to pass a too-harsh or premature judgment. Some essential mercy in me has been switched on. What God has going for Him that we donāt is innite information. Maybe thatās why Heās able to, supposedly, love us so much.
Perhaps thatās what friendship can do: the presence of another indirectly giving us better access to the hidden parts of ourselves.
(Some years ago, he explained to me his belief that that kind of hollow consolation was disrespectful because it presumed that the person being consoled wouldnāt see or care about the absence of reason. The thing to do first and foremost, he believed, was not to talk but to listen, and listening, like anything difficult, is easier said than done.).
I couldnāt latch on to a thought and then be carried by it as it moved into new territory. To do that, I think you need a narrative self inside you connecting you with experience, telling you how you fit into the subjective encounter with what youāre seeing and attaching whatever significance it might hold for you.
I am reminded of what Einstein said on the death of his friend: He has departed from this strange world a little ahead of me. That means nothing. For us believing physicists, the distinction between past, present and future is only a stubborn illusion.