As leaders, our task is to feel our way through the heartbreaking, fear-inducing roller-coaster rides, learning not to vomit with each rise and dip. Then, just as weâve built up the resiliency needed to recover from each nauseating dip, we find that we no longer have the need for it. The little train that makes up the Cyclone comes to a stop and we finally, wisely, get off the ride.
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Itâs your responsibility as a leader not to try to deal with a disaster on your own. Donât lock yourself in a room, alone, frantically trying to fix it. Donât hide. Donât disappear. Donât imagine that by working for a week straight and not sleeping you can solve the problem yourself and nobody ever has to know. Get advice. Take deep breaths. Make a plan.
Then put on your rain boots and walk into the tidal wave.
The silver lining is that once the crisis is pastâassuming you survived it, of courseâyouâll have a team thatâs gone through hell and back and is stronger for it. Youâll have time to go figure out the whyâwhy did this happen in the first place? And what can we do so it doesnât happen again? That may mean someone gets fired or the team reorganizes or the way you
communicate with each other drastically changes. The process may be lengthy and unpleasant.
Leaders use the âride-alongâ or âshadowingâ method when they watch, follow, and question employees, customers, and citizens. This usually means going deeper than MBWA, which entails strolling around and having brief chats with people about their troubles. Taking the time to watch, talk to, and follow people as they try to do their work and struggle with the broken parts of an organization can shatter a leaderâs delusions about the causes, costs, and cures for friction troubles.
Work gives us the means to create the physical safety upon which our lives depend. Work feeds and shelters us and those we love. Work can give us meaning. But work can also be a means of our suffering. By understanding whatâs truly happening all around us, the ways our core belief systems influence our everyday experience, we can extract meaning from the suffering, coax the lotus from the mud, as the Buddhists teach. But this will happen only if we use those challenges that the calls to leadership make on us, not only to grow up but also help us discover our why.
Tracing forward from these remembrances of things past gives us the chance to re-experience and reframe these beliefs. Doing so liberates us from the confounding forces we label as fate, destiny, orâeven more frequentlyâthe other personâs âfault.â We will never sort through them all, of course, but what we donât sort through impedes our happiness. It tricks us into using the rest of our livesâand the people we love, the professions we choose, the organizations we leadâto try to close the gaping wounds from childhood.
For many, that place where weâve come to think we belong has become stultifying; itâs where we are small, unseen, unsure, and unwilling to claim our strengths, our capacities, our courage, our leadership. We are frozen by the belief that itâs just too dangerous to reach into the black bag and grab hold of the disowned, dismembered parts of ourselves.
All Loyal Soldiers then have one basic task: to keep us safe from the wars that raged in our childhood. No matter how awful these strategies have come to make us feel as adults, they were brilliant in their own ways.