The roots of resilience,” the psychologist Diana Fosha writes, “are to be found in the sense of being understood by and existing in the mind and heart of a loving, attuned, and self-possessed other.” In how you see me, I will learn to see myself.
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But, as important as it is to understand the sources and details of one’s pain, understanding is rarely enough. My patients come to therapy wanting the burden of their accumulated experience lifted. Yes, they want to make sense of their lives, but that is not usually their fundamental or exclusive aim. First and foremost, they are trying to get over their accumulated trauma in order to feel less fearful, isolated, forlorn, helpless, alone, anxious, or depressed. They might not be able to say it so clearly, but they are reaching for things
beyond thought, trying to make contact with essential capacities that have been sacrificed in their efforts to adapt, adjust, comply, cope, or conform.
Perhaps to really know another person, you have to have a glimmer of how they
experience the world. To really know someone, you have to know how they know you.
The trauma of the tsunami rearranged his models. He was pushed into intimate contact with others’ minds as they suffered great loss and endured great pain. He sat with these people, talked with them, entered into their experiences. He got to know others in powerful new ways and became something of an Illuminator. When he entered into lives other than his own, his perspectives widened and deepened. He saw others differently, himself differently. He was humanized. He felt with more affection and saw the world with more wisdom. This is the effect that seeing others deeply tends to have on people. As the Harvard psychologist Robert Kegan has observed, what the eye sees more deeply the heart tends to love more tenderly.
So when I see you, I want to see back into the deep sources of your self. That means asking certain key questions: Where’s home? What’s the place you spiritually never leave? How do the dead show up in your life? How do I see you embracing or rejecting your culture? How do I see you creating and contributing to your culture? How do I see you transmitting your culture? How do I see you rebelling against your culture? How do I see you caught between cultures? As we talk about this, we’re going to get beyond the shallow stereotypes and the judgments people might lazily rely on. We’re going to talk about how you were gifted by those who came before, and formed by them. And as we talk, I’ll begin to see you whole. “You live through time, that little piece of time that is yours,” the novelist Robert Penn Warren wrote, “but that piece of time is not only your own life, it is the summing-up of all the other lives that are simultaneous with yours What you are is an
expression of History.
Mississippi was seeing. He put it simply: “if you really want to do something with somebody else, really want to work with that person, the first thing you have to do is make a personal connection. You have to find out who it is you are working with.”
I think of seeing as the most important component of trust-building.