In this state all is noise and chaos and devoid of meaning. It is difficult to imagine: our lives are so much more made up of light and sound and thoughts and feelings that form meaningful patterns and which help us to make sense of our lives and may grant us pleasure. The patient experiencing a psychotic episode is robbed of these harmonies. We cannot know the mind of another, and certainly not the mind of a psychotic other, but we can imagine that such noise, such a dissolution of meaning, would be intolerable. In this context it becomes understandable that a person in such a state should urgently seek to find or construct meanings and, in this process, to employ themes that are culturally or spiritually familiar - albeit often in deeply strange ways, given the disorder of mind.

One critical step in this process is to re-imagine the symptom not merely as a sign of a pathological process but as an endeavour to find meaning and regain control. This would entail acknowledging rather than dismissing these often bewildering symptoms.

If you can’t think, reflect, and actively imagine your life into existence, you are condemned to a half-life of unconsciousness. You are mired in facts and information and opinions and slogans. In effect, you are imprisoned in the stale notions of a dead society.

The Unaccountability Machine— Dan Davies

Part 1: The Nature of the Crisis

1.Something’s Up

““Capitalism is disappearing, but Socialism is not replacing it. What is now arising is a new kind of planned, centralised society which will be neither capitalist nor, in any accepted sense of the word, democratic. The rulers of this new society will be the people who effectively control the means of production: that is, business executives, technicians, bureaucrats and soldiers.”

George Orwell, ‘James Burnham and the Managerial Revolution’,1946

You can’t say how much information a human being is taking in and reacting to at any given time, but you can easily observe the difference between a human being that is coping and one that is overloaded. That’s my diagnosis of what led to the series of connected political eruptions between the financial crisis and the pandemic. The hypothesis set out as early as 1970 by Alvin Toffler in his book Future Shock turned out to be correct: the number of people who were no longer able to cope with the modern world reached a critical mass.