Corporations are decision-making systems, not âintelligencesâ. They have homeostatic forces which aim to maintain their equilibrium, and higher-order decision-making systems which mean they are able to reorganise themselves in order to respond to shocks beyond the scope of anything anticipated when they were designed. To attribute motivation to them is to make assumptions about the internal workings of the black box â the original intellectual sin of cybernetic analysis.
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Stafford Beerâs cybernetics tells us that in these cases, while peopleâs opinions are important, the facts of the organisational outcomes are what we need to work with. In his most pithy formulation of the principle, he expands the black box principle to a rather more uncomfortable statement.
The purpose of a system is what it does.
So, from here on in, I will try to refer to âdecision making systemsâ rather than âartificial intelligencesâ. Corporations are systems, and the make decisions, so theyâre decisions making systems. The question is whether theyâre black boxes or not â whether we are able to attribute the actions of the corporation to individual human beings within it.
An organisation does things, and it systematically does some things rather than others. But thatâs as far as it goes. Systems donât make mistakes â if they do something, thatâs their purpose. But it also works the other way around. Systems donât have inner desires, so they donât do things intentionally either. Thereâs just a network of cause and effect. We might think theyâre conspiring, but theyâre working within structures that made the outcome inevitable. Or we might see everything as a terrible cock-up, but we donât understand that the outcome was the inevitable result of the way the system works.
This is the whole theory of the firm, according to the Friedman doctrine. There is no analysis of the company as a decision-making system, just individuals making decisions. While modern HR people might talk about âbringing your whole self to workâ, Milton Friedman explicitly tells the (assumed to be male) modern executive that he has to divide his moral self into judgements âas a person in his own rightâ and decisions âin his capacity as a businessmanâ.
One of its signals has been so amplified that it drowns out the others. The âprofit motiveâ isnât something that can be ascribed to corporations â they donât have motives. What they have is an imbalance between the two key higher-functions â here-and-now versus there-and-then. They arenât capable of responding to signals from the long-term planning and intelligence function, because the short-term planning function has to operate under the constraints of the financial market disciplinary system. Either a corporation has a survival condition based on needing to make a monthly interest bill, or thereâs an implicit threat from the financial environment that if it fails to behave in a particular way, it will be taken over by an outside entity.
If you take away that pressure, itâs quite likely that the natural equilibrium of corporate decision-making systems will be less hostile to human life. Viable systems fundamentally seek stability, not maximisation.