But to read, to write, is to say that we still believe in, at least, the possibility of connection. When reading and writing, we feel connection happening (or not). That’s the essence of these activities: ascertaining whether connection is happening, and where, and why.

Writers have one great responsibility: to write beautifully, which is to say to write well. Within this responsibility is that of being truthful. To charm, to amuse, to enchant, to take us out of ourselves, these are all part of beauty. But there is a parallel responsibility: and that is to sing a little about the realities of the age, to leave some sort of magical record of what they saw and dreamt while they were alive (because they can’t really do it the same way when dead), and to bear witness in their unique manner to the beauties, the ordinariness, and the horrors of their times.

The joy of transgressing beautifully, of taking readers to places they wouldn’t willingly go, this joy of seducing or dragging readers in spite of themselves to places deep in them where wonders lurk beside terrors, this delicate art of planting delayed repeat explosions and revelations in the reader’s mind, and doing this while enchanting them — this is one of the most mysterious joys of all. It suggests that, at bottom, and never wanting to admit it, we really want to face the hidden Minotaur within, we want the drains unblocked within, we want the frozen river of our blood and compassion to flow again, we want the pain so that we can be free. It is just that we want this unpleasant job of facing the dead and rotting thoughts, habits, desires, notions, and traditions to be done with our collusion, with our secret consent. And we would much prefer to be enchanted or to laugh or to be taken out of ourselves while the horrors are being faced, while the ghosts are being exorcised. And we hope afterwards that we will be lighter for it all, and that the gods of harmony will again, for a while, reside in us. With great books we are sometimes granted this grace.

The superiority of one writer over another is not just in the quality of language; but also in the quality of the story and the storytelling; the quality of enchantment; and the timelessness of that enchantment. It is therefore futile to speak of superiorities. There is only that which lives, and which keeps on living.

It is easy to forget how mysterious and mighty stories are. They do their work in silence, invisibly. They work with all the internal materials of the mind and self. They become part of you while changing you. Beware the stories you read or tell: subtly, at night, beneath the waters of consciousness, they are altering your world.