After six years in China, I missed pluralism. It is wonderful to be in a society made up of many voices, not only an official register meant to speak over all the rest. I missed the ambient friendliness of Americans combined with a government that mostly leaves people alone. Most of all, I missed the ability to order books. To be able to read physical books, I relied on my folks to mail me periodic packages, usually in batches of twenty kilograms, while accepting the uncertainty that any of them might be confiscated by customs agents.
Related Quotes
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Breakneck— Dan Wang
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Introduction
Drive around America and China, on the other hand, and you’ll see people and places that are utterly deranged. That’s not a reproach. These two countries are messy in part because they are both engines for global change.
The Chinese state builds gleaming public works and doesn’t flinch from locking up ethnic minorities or locking down whole cities. Too many outsiders see only the enrichment or the repression. Living there puts you face to face with both a sustained rise in living standards and authoritarian pulses emanating out of Beijing. It became no contradiction for me to appreciate the things that are getting better and getting worse. I saw how China is made up of both strong entrepreneurs and a strong government, with a state that both moves fast and breaks things and moves fast and breaks people.
As we sipped tea in his office after our tour, we chatted about why the United States was then mired in production difficulties, unable to make much of the personal protective equipment that people wanted. “American manufacturers constantly asked themselves whether making masks and cotton swabs was part of their ‘core competence.’ Most of them decided not.” He put down his teacup and looked at me. “Chinese companies decided that making money is their core competence, therefore they go and make masks, or whatever else the market needs.
6. Fortress China
“China feels like a space in which the ceiling keeps getting lower,” Yiju told me one day. “To stay means that we have to walk around with our heads lowered and our backs hunched.”
Young people in Chiang Mai told me they’ve felt a quiet shattering of their worldviews over the decade of Xi Jinping’s rule. These are people who grew up in bigger cities and attended good universities, some of them overseas, which endowed them with certain expectations: that they could pursue meaningful careers, that society would gain greater freedoms, and that China would continue to be more integrated with the rest of the world. These aspirations have mostly shriveled. Though their lives in big cities can be quite pleasant, with new milk tea shops to try or art space to take selfies around, they work in jobs that are stressful and menial. They feel smothered by political controls. After the lockdowns, many of them grew aware that they had an unwelcome tendency to inflect every future scenario with a sense of catastrophe.
Not everyone has been thrilled with the move to Thailand, where they don’t foresee great job prospects.
Before we left the army the squad leader wrote to me (it was a tradition to write farewell notes to one another): “Some people are commonplace, others are not. A day spent with the latter leaves enough memory, more than years spent with the former. As an ordinary person, I count it as my luck to have spent a year with you.” She had been raised in a military family, deferential to anyone superior, genuinely believing in the power bestowed on her by the army, trusting Communist teachings (how I had made her suffer and rage by insisting on talking about the Tiananmen massacre).
The note was written without malice, but it mortified me. I always feel grateful to her for letting me see how tedious a person can be when striving to impress the world with personality. It’s fortunate, too, that my boringness was shown to me in such a gentle manner. Had she seen through me and written out of sarcasm, I might have become defensive about my foolishness. But she was too young to realize she was more real than the poseur I had become, and I was not experienced enough to feel guilt. A person, by dismissing her own self with a morbid carelessness, could easily bulldoze another person’s beliefs.