There is a different way forward. Artificial intelligence doesn’t have to be what it is today. We don’t need to accept the logic of unprecedented scale and consumption to achieve advancement and progress. So much of what our society actually needs—better health care and education, clean air and clean water, a faster transition away from fossil fuels—can be assisted and advanced with, and sometimes even necessitates, significantly smaller AI models and a diversity of other approaches. AI alone won’t be enough, either: We’ll also need more social cohesion and global cooperation, some of the very things being challenged by the existing vision of AI development.

These two features of technology revolutions—their promise to deliver progress and their tendency instead to reverse it for people out of power, especially the most vulnerable—are perhaps truer than ever for the moment we now find ourselves in with artificial intelligence. Since its conception, the development and use of AI has been propelled by tantalizing dreams of modernity and shaped by a narrow elite with the money and influence to bring forth their conception of the technology. That conception is what has led to the exploding social, labor, and environmental costs that are playing out around the world today, particularly, as we’ll see, in many Global South countries, for which the consequences of their dispossession by historical empires still linger in delayed economic development and weaker political institutions. And yet, just like the South Carolina congressman, Silicon Valley has painted the experiences of those being exploited and harmed by the technology as happier because of it.

As ChatGPT swept the world by storm in early 2023, a Chinese AI researcher would share with me a clear-eyed analysis that unraveled OpenAI’s inevitability argument. What OpenAI did never could have happened anywhere but Silicon Valley, he said. In China, which rivals the US in AI talent, no team of researchers and engineers, no matter how impressive, would get $1 billion, let alone ten times more, to develop a massively expensive technology without an articulated vision of exactly what it would look like and what it would be good for.

Through the course of my reporting, I would come to conclude something even more startling. Not even in Silicon Valley did other companies and investors move until after ChatGPT to funnel unqualified sums into scaling. That included Google and DeepMind, OpenAI’s original rival. It was specifically OpenAI, with its billionaire origins, unique ideological bent, and Altman’s singular drive, network, and fundraising talent, that created a ripe combination for its particular vision to emerge and take over. “I get the sense that Sam is the most ambitious person on the planet,” a former employee says. In other words, everything OpenAI did was the opposite of inevitable; the explosive global costs of its massive deep learning models, and the perilous race it sparked across the industry to scale such models to planetary limits, could only have ever arisen from the one place it actually did.

The critiques that I lay out in this book of OpenAI’s and Silicon Valley’s broader vision are not by any means meant to dismiss AI in its entirety. What I reject is the dangerous notion that broad benefit from AI can only be derived from—indeed, will ever emerge from—a vision for the technology that requires the complete capitulation of our privacy, our agency, and our worth, including the value of our labor and art, toward an ultimately imperial centralization project.

Te Hiku shows us another way. It imagines how AI and its development could be exactly the opposite. Models can be small and task specific, their training data contained and knowable, ridding the incentives for widespread exploitative and psychologically harmful labor practices and the all-consuming extractivism of producing and running massive supercomputers. The creation of AI can be community driven, consensual, respectful of local context and history; its application can uplift and strengthen marginalized communities; its governance can be inclusive and democratic.