Through my reporting, I’ve come to understand two things: Artificial intelligence is a technology that takes many forms. It is in fact a multitude of technologies that shape-shift and evolve, not merely based on technical merit but with the ideological drives of the people who create them and the winds of hype and commercialization. While ChatGPT and other so-called large language models or generative AI applications have now taken the limelight, they are but one manifestation of AI, a manifestation that embodies a particular and remarkably narrow view about the way the world is and the way it should be. Nothing about this form of AI coming to the fore or even existing at all was inevitable; it was the culmination of thousands of subjective choices, made by the people who had the power to be in the decision-making room. In the same way, future generations of AI technologies are not predetermined. But the question of governance returns: Who will get to shape them?

But in the same way we once thought Facebook was merely a place for posting vacation pictures and connecting with long-lost elementary school friends, or for sparking positive and transformative social movements, there is more to the sleek, entrancing exterior than meets the eye. Under the hood, generative AI models are monstrosities, built from consuming previously unfathomable amounts of data, labor, computing power, and natural resources. GPT-4, the successor to the first ChatGPT, is, by one measure, reportedly over fifteen thousand times larger than its first generation, GPT-1, released five years earlier. The exploding human and material costs are settling onto wide swaths of society, especially the most vulnerable, people I met around the world, whether workers and rural residents in the Global North or impoverished communities in the Global South, all suffering new degrees of precarity. Rarely have they seen any “trickle-down” gains of this so-called technological revolution; the benefits of generative AI mostly accrue upward.

Over the years, I’ve found only one metaphor that encapsulates the nature of what these AI power players are: empires. During the long era of European colonialism, empires seized and extracted resources that were not their own and exploited the labor of the people they subjugated to mine, cultivate, and refine those resources for the empires’ enrichment. They projected racist, dehumanizing ideas of their own superiority and modernity to justify—and even entice the conquered into accepting—the invasion of sovereignty, the theft, and the subjugation. They justified their quest for power by the need to compete with other empires: In an arms race, all bets are off. All this ultimately served to entrench each empire’s power and to drive its expansion and progress. In the simplest terms, empires amassed extraordinary riches across space and time, through imposing a colonial world order, at great expense to everyone else.

As Baidu raced to develop its ChatGPT equivalent, employees working to advance AI technologies for drug discovery had to suspend their research and cede their computer chips to develop the chatbot instead. The current AI paradigm is also choking off alternative paths to AI development. The number of independent researchers not affiliated with or receiving funding from the tech industry has rapidly dwindled, diminishing the diversity of ideas in the field not tied to short-term commercial benefit. Companies themselves, which once invested in sprawling exploratory research, can no longer afford to do so under the weight of the generative AI development bill. Younger generations of scientists are falling in line with the new status quo to make themselves more employable. What was once unprecedented has become the norm.

Through the course of my reporting, I would come to conclude something even more startling. Not even in Silicon Valley did other companies and investors move until after ChatGPT to funnel unqualified sums into scaling. That included Google and DeepMind, OpenAI’s original rival. It was specifically OpenAI, with its billionaire origins, unique ideological bent, and Altman’s singular drive, network, and fundraising talent, that created a ripe combination for its particular vision to emerge and take over. “I get the sense that Sam is the most ambitious person on the planet,” a former employee says. In other words, everything OpenAI did was the opposite of inevitable; the explosive global costs of its massive deep learning models, and the perilous race it sparked across the industry to scale such models to planetary limits, could only have ever arisen from the one place it actually did.

The critiques that I lay out in this book of OpenAI’s and Silicon Valley’s broader vision are not by any means meant to dismiss AI in its entirety. What I reject is the dangerous notion that broad benefit from AI can only be derived from—indeed, will ever emerge from—a vision for the technology that requires the complete capitulation of our privacy, our agency, and our worth, including the value of our labor and art, toward an ultimately imperial centralization project.

Te Hiku shows us another way. It imagines how AI and its development could be exactly the opposite. Models can be small and task specific, their training data contained and knowable, ridding the incentives for widespread exploitative and psychologically harmful labor practices and the all-consuming extractivism of producing and running massive supercomputers. The creation of AI can be community driven, consensual, respectful of local context and history; its application can uplift and strengthen marginalized communities; its governance can be inclusive and democratic.