Through my reporting, I’ve come to understand two things: Artificial intelligence is a technology that takes many forms. It is in fact a multitude of technologies that shape-shift and evolve, not merely based on technical merit but with the ideological drives of the people who create them and the winds of hype and commercialization. While ChatGPT and other so-called large language models or generative AI applications have now taken the limelight, they are but one manifestation of AI, a manifestation that embodies a particular and remarkably narrow view about the way the world is and the way it should be. Nothing about this form of AI coming to the fore or even existing at all was inevitable; it was the culmination of thousands of subjective choices, made by the people who had the power to be in the decision-making room. In the same way, future generations of AI technologies are not predetermined. But the question of governance returns: Who will get to shape them?

In their book Power and Progress, MIT economists and Nobel laureates Daron Acemoglu and Simon Johnson argue that every technology revolution must begin with a rallying ambition. It is the promise of a technology benefiting everyone that puts in motion the long journey of amassing enough talent and resources to turn it into a reality. After analyzing one thousand years of technology history, the authors conclude that technologies are not inevitable. The ability to advance them is driven by a collective belief that they are worth advancing. The irony is that for this very reason, new technologies rarely default to bringing widespread prosperity, the authors continue. Those who successfully rally for a technology’s creation are those who have the power and resources to do the rallying. As they turn their ideas into reality, the vision they impose—of what the technology is and whom it can benefit—is thus the vision of a narrow elite, imbued with all their blind spots and self-serving philosophies. Only through cataclysmic shifts in society or powerful organized resistance can a technology transform from enriching the few to lifting the many.

The critiques that I lay out in this book of OpenAI’s and Silicon Valley’s broader vision are not by any means meant to dismiss AI in its entirety. What I reject is the dangerous notion that broad benefit from AI can only be derived from—indeed, will ever emerge from—a vision for the technology that requires the complete capitulation of our privacy, our agency, and our worth, including the value of our labor and art, toward an ultimately imperial centralization project.

Te Hiku shows us another way. It imagines how AI and its development could be exactly the opposite. Models can be small and task specific, their training data contained and knowable, ridding the incentives for widespread exploitative and psychologically harmful labor practices and the all-consuming extractivism of producing and running massive supercomputers. The creation of AI can be community driven, consensual, respectful of local context and history; its application can uplift and strengthen marginalized communities; its governance can be inclusive and democratic.

In her 2019 talk at NeurIPS, during the Queer in AI workshop, Ria Kalluri, an AI researcher at Stanford, proposed an incisive alternative to the question of how to ensure AI does “good.” Goodness, benefit to humanity—these terms will always be in the eye of the beholder. Rather, we should ask how AI shifts power: Does it consolidate or redistribute that power? To put it in the frame of this book, does it continue to fortify the empire, or does it begin to wrest us back toward democracy?

In her talk, Kalluri raised the idea of different axes of power. This book touches on three: knowledge, resources, and influence. As it stands now, OpenAI and its competitor empires have control of each of them: through centralizing talent, eroding open science, and sealing their models from public scrutiny, they control knowledge production; through hoarding funding, data, labor, compute, energy, and land, they control and diminish other people’s resources; through creating and reinforcing ideologies and producing wildly popular demonstrations that captivate global imagination, they command far-reaching influence. Each of these reinforces the other. Controlling knowledge production fuels influence; growing influence accumulates resources; amassing resources secures knowledge production.