I am sure that you have had to deal with the occasional roughneck on the subway or in the park, but when I was about your age, each day, fully one-third of my brain was concerned with who I was walking to school with, our precise number, the manner of our walk, the number of times I smiled, who or what I smiled at, who offered a pound and who did not - all of which is to say that I practiced the culture of the streets, a culture concerned chiefly with securing the body. I do not long for those days. I have no desire to make you ‘tough’ or ‘street,’ perhaps because any ‘toughness’ I garnered came reluctantly. I think I was always, somehow, aware of the price. I think I somehow knew that that third of my brain should have been concerned with more beautiful things.

I am black, and have been plundered and have lost my body. But perhaps I too had the capacity for plunder, maybe I would take another human’s body to confirm myself in a community. Perhaps I already had. Hate gives identity. The nigger, the fag, the bitch illuminate the border, illuminate what we ostensibly are not, illuminate the Dream of being white, of being a Man. We name the hated strangers and are thus confirmed in the tribe. But my tribe was shattering and reforming around me. I saw these people often, because they were family to someone whom I loved. Their ordinary moments - answering the door, cooking in the kitchen, dancing to Adina Howard - assaulted me and expanded my notion of the human spectrum. I would sit in the living room of that house, observing their private jokes, one part of me judging them, the other reeling from the changes.

The fugues were short absences that I became grateful for, small mercies. Like finally getting to rest after having your eyelids forced open for days. I hid them from my parents and grew out my hair, thinking that the weight dropping from my head would lighten the one inside of me. It worked—not by making anything lighter, no, but by making me feel more balanced, like one weight was pulling the other and the strain on me had been lessened. Perhaps I had just become the fulcrum, the point on which everything hinged, the turning. I don’t know. I just know that I hurt a little less with each inch of hair I refused to cut. Looking back, I really don’t know what I thought it was going to protect me from.

Back then, a shaven-headed black girl was seen as quite radical and made some people uncomfortable, but I also realised the thing I’d been trying to run away from was what people liked about me the most – that I was uncompromising with my look. If you try to conform, I concluded, you’re taking away your own power, putting your best asset away in a box, so instead I decided to accentuate and love my differences.

If you spend your life waiting for the next eruption of anger from your mum, or your dad announcing another rule that you’d broken, you end up not knowing what to do: the uncertainty of what’s going to happen next fills you with fear. So I was incredibly insecure, scared of my own shadow. On top of that, I thought I was somehow responsible for the state of my parents’ marriage, because a lot of their rows would be about me. My father would tell me off, my mother would intervene, and there would be a huge argument about how I was being brought up. It didn’t make me feel very good about myself, which manifested in a lack of confidence in my appearance that lasted well into adulthood. For years and years, I couldn’t bear to look at myself in the mirror. I really hated what I saw: I was too fat, I was too short, my face just looked weird, my hair would never do what I wanted it to, including not prematurely fall out. The other lasting effect was a fear of confrontation. That went on for decades. I stayed in bad business relationships and bad personal relationships because I didn’t want to rock the boat.