Three weeks after Trevor died a trio of tulips in an earthenware pot stopped me in the middle of my mind. I had woken abruptly and, still dazed from sleep, mistook the dawn light hitting the petals for the flowers emitting their own luminescence. I crawled to the glowing cups, thinking I was seeing a miracle, my own burning bush. But when I got closer, my head blocked the rays and the tulips turned off. This also means nothing, I know. But some nothings change everything after them.
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She couldnât, but she said something that changed my life. "Watch her carefully right now," she said, "because sheâs teaching you how to live."
I remind myself of this when I cannot get any work done: to live as if I am dying, because the truth is we are all terminal on this bus. To live as if we are dying gives us a chance to experience some real presence. Time is so full for people who are dying in a conscious way, full in the way that life is for children. They spend big round hours. So instead of staring miserably at the computer screen trying to will my way into having a breakthrough, I say to myself, "Okay, hmmm, letâs see. Dying tomorrow. What should I do today?" Then I can decide to read Wallace Stevens for the rest of the morning or go to the beach or just really participate in ordinary life. Any of these will begin the process of filling me back up with observations, flavors, ideas, visions, memories. I might want to write on my last day on earth, but Iâd also be aware of other options that would feel at least as pressing. I would want to keep whatever I did simple, I think. And I would want to be present.
My room was a desert because it was barren. True, it was filled with books, photographs, clothes, lotions, hair creams, perfumes, a bed with a firm mattress, blankets knitted by my grandmother, bad paintings, candles, old letters, and new shoes. But those things had lost their meaning. It was as though they belonged to someone else whose life I had been dropped into, whose life I wouldnât have minded torching until it was nothing but ashes.
I found some relief in seeing my present state mirrored in the experiences of another. But this relief was, I knew, only a balm. To heal, I would need to look inward as well as outward. I would need to examine my memories. I would need to interrogate the stories I told myselfâabout myself, about my family, about the world. My unsolved questions were about my mothers and my father. They were about loss, longing, and fear; about my abandonment. They were about my upended, dislocated body and mind. They were about the geography and geology of my experienceâ about who I was and how Iâd ended up in the blue chair. They were about finding my way out of it. But they were also about the borders and boundaries and fault lines on which we all live. They were about fractured surfaces and tectonic forces; about energies unleashed. This, I knew, was a reckoning. God of fire help me, I begged, or if you cannot help me, then show me how to set my world ablaze.
When I came up gasping, my father grabbed me and tossed me back in. When I remember that day, I remember soaring through the air and landing with a splat. I remember myself unattached from everything and yet made of everything. I was the air and the water. I was made of living fragments. I was past, present, and future at once. I felt, more than ever before, and perhaps ever since, deliciously free.
Chapter 12: Changing Tides: A Girl at Dea
âFor days my motherâs fragrance lingered on the landing that ran between my parents room and mine. There were no windows there, just a bulb overhead, but it is the one part of the house where I remember there being light.