âIn some ways therapy is an artificial conversation. I donât mean that in a negative way. I mean that you talk as though you were in a drama, where every word counts. You must understand that as therapist you have considerable power. The words you use are not the usual ones. They may be the same dictionary words, but in context they have an elevated standing. You must take care with them, because they can have more force than you intend and can either help or harm.
Related Quotes
Pedraza suggested that the therapist in this case be in touch with his own freakishness and then stay in tune with the patientâs way of speaking, echoing it if possible. The idea is to enter into whatever complex has gotten hold of the patient through his style of language, his rhetoric.
A therapist never acts or speaks without art. You can never be completely natural, which is to say, unconscious. You are an artist of the psyche. You donât set the tone, you let your client do that, because in that tone may be a way deeper into the problem and therefore out of it.
You remember that youâre not an ordinary person in this relationship. You are the therapist or a friend in a good position to help. It wonât hurt the relationship to wonder about her sincerity or honesty. As a therapist, you can expect a client to be dishonest. Thatâs material. Itâs part of the complex youâre helping with. If your client is perfect, what is there to talk about? Therapy does not require full honesty. It would be better to hear the story with all its protective shields and misdirections than a tale cleaned up for therapeutic use. As a therapist you cannot be naĂŻve. You have to expect shadow, expect to be manipulated. Itâs all right. This is a basic human effort to risk telling a story by getting to the real facts slowly, one at a time. You canât do it perfectly or purely. Only a moralistic therapist would expect unalloyed truth. A soulful therapist does not ask for purity but only a valiant effort to be present.
Therapy does not have to take the form of conversation. It may involve painting a house, building good transportation, inviting fresh and useful businesses to a region. In the little New England town where I live there is a small group of businesspeople who are concerned about the future of the region and do everything they can to provide attractive buildings and a good economy for all. They work hard to keep the international chain stores at a distance from the town center, so that they donât quash local initiatives. They bury cables and raise money for improvements. They keep up the beautiful old buildings and demand strict codes for new ones. They are the townâs therapists, and they take their calling seriously. I talk to these people, who have skills that I lack. I encourage them and try to give them some philosophical underpinning for their good work. Iâm their therapist.
From the first moment, Iâm aware that therapy is a space separate from ordinary conversation. I listen more acutely than usual. Iâm tuned in to levels of communication. I listen for the appearance and sound of the soul rather than the intended communication of my client. I hear overtones and reverberations. Itâs not like listening at ordinary times in life. Itâs not just focused listening, itâs listening for past voices and spirits and angels, to speak metaphorically.