In modern life we generally suppress the child, because childishness is an affront to the particular kind of ego we admire. We prefer an educated, controlled, adapted, and largely uniform person, someone who has learned how to fit in with our social purposes, which are largely shaped by our belief in capitalism.
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The stereotype of low ability was able to invade them - to define them - and take away their comfort and confidence. Iām not saying itās their fault by any means. Prejudice is a deeply ingrained societal problem, and I do not want to blame the victims of it. I am simply saying that a growth mindset helps people to see prejudice for what it is - someone elseās view of them - and to confront it with their confidence and abilities intact.
The child is a living image, in and of the present, not only a historical fact. I emphasize the imaginal child because ordinarily we assume that talk about childhood is personal history.
I agree with Carl Rogers who asserted that the human baby arrives complete with unconditional self-regard and expects to find that as the culture of their life. Children have to be cudgelled into giving up this expectation. We grow unwillingly into adults who disdain and withhold appreciation. Fortunately, thinking pairs can restore both our experience of it and our expertise at it. And before we know it, we live it.
Winnicott, my psychoanalytic hero, had something to say about this kind of situation. He was writing about parentsā concerns about childrenās lies, but his insights go well beyond lying.
If development proceeds well the individual becomes able to
deceive, to lie, to compromise, to accept conflict as a fact and to
abandon the extreme ideas of perfection and an opposite to
perfection that make existence intolerable. Capacity for compromise
is not a characteristic of the insane. The mature human being is
neither so nice nor so nasty as the immature. The water in the glass
is muddy, but is not mud.
The jealous person doesnāt have to find it in himself to love without possessing. The spiritual person has found a way to be good and virtuous. The inferior one doesnāt have to be somebody and enter the fray of life with strength.