The next question I ask myself when hearing stories is: How reliable is this narrator? I guess all of our stories are false and self-flattering to some degree. The seventeenth- century French moralist François de La Rochefoucauld issued the crucial warning here: âWe are so used to disguising ourselves from others that we often end up by disguising ourselves from ourselves.â Some people, however, take fabulation to the extreme.
Related Quotes
To fashion a persona out of oneâs own undisguised self is no easy thing. A novel or a poem provides invented characters or speaking voices that act as surrogates for the writer. Into those surrogates will be poured all that the writer cannot address directlyâinappropriate longings, defensive embarrassments, anti-social desiresâbut must address to achieve felt reality. The persona in a nonfiction narrative is an unsurrogated one. Here the writer must identify openly with those very same defenses and embarrassments that the novelist or the poet is once removed from.
Your historic narratives are assessments of yourself and others - âOthers are smarter than meâ; âYou canât trust menâ; âThe future is hopeless.â These assessments are generally ungrounded, but nonetheless determine what actions you will and will not take.
A 2012 study by Harvard neuroscientists found that people often took more pleasure from sharing information about themselves than from receiving money. The Belgian psychologist Bernard RimĂ© found that people feel especially compelled to talk about negative experiences. The more negative the experience was, the more they want to talk about it. Over the course of my career as a journalist I, too, have found that if you respectfully ask people about themselves, they will answer with a candor that takes your breath away. Studs Terkel was a journalist who collected oral histories over his long career in Chicago. Heâd ask people big questions and then sit back and let their answers unfold. âListen, listen, listen, listen, and if you do, people will talk,â he once observed. âThey always talk. Why? Because no one has ever listened to them before in all their lives.
Perhaps theyâve not ever even listened to themselves.â Each person is a mystery. And when you are surrounded by mysteries, as the saying goes, itâs best to live life in the form of a question.
There are points in the process of becoming a chronic victim when people realize theyâre lying to themselves. They realize the story theyâre telling themselves isnât quite true. They know theyâre responsible. But facing reality and taking responsibility is hard. Itâs uncomfortable. Itâs so much easier to hide and to blame other people, circumstances, or luck.
One of the biggest mistakes that I see people make is they donât want to learn from someone who has a character blemish or a worldview that doesnât align with theirs. Seneca captured the right approach when he said in On the Tranquility of the Mind, âI shall never be ashamed of citing a bad author if the line is good.â Or, as Cato the Elder put it, âBe careful not to rashly refuse to learn from others.â Donât throw away the apple because of a bruise on the skin.