One of the biggest mistakes that I see people make is they donāt want to learn from someone who has a character blemish or a worldview that doesnāt align with theirs. Seneca captured the right approach when he said in On the Tranquility of the Mind, āI shall never be ashamed of citing a bad author if the line is good.ā Or, as Cato the Elder put it, āBe careful not to rashly refuse to learn from others.ā Donāt throw away the apple because of a bruise on the skin.
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The Roman philosopher Seneca wrote, āIf wisdom were offered me on the one condition that I should keep it shut away and not divulge it to anyone, I should reject it. There is no enjoying the possession of anything valuable unless one has someone to share it with.ā Think of your workplace as a potluck with each person having their own special recipes and dishes to be shared. In the next chapter, weāll take that perspective and apply it to the final lesson: how you can give wise counsel to those who seek it.
But there are times when a critic truly risks something, and that is in the discovery and defense of the new. The world is often unkind to new talent, new creations. The new needs friends.ā - Anton Ego
If Iād been better schooled back then in the art of accompaniment, I would have
understood how important it is to honor another personās ability to make choices. I hope I would have understood, as good accompanists do, that everybody is in their own spot, on their own pilgrimage, and your job is to meet them where they are, help them chart their own course. I wish I had followed some advice that is rapidly becoming an adage: Let others voluntarily evolve.
I like the Gottlieb-and-John story because it illuminates many of the gentle skills it takes to be truly receptiveāparticularly, the ability to be generous about human frailty, to be patient and let others emerge at their own paceābut it also illuminates the mental toughness that is sometimes required. The wise person is there not to be walked over but to stand up for the actual truth, to call the other person out when need be, if they are hiding from some hard reality. āReceptivity without confrontation leads to a bland neutrality that serves nobody,ā the theologian Henri Nouwen wrote. āConfrontation without receptivity leads to an oppressive aggression which hurts everybody.āā (Brooks, āHow to Know a
Personā, p.259)
āItās about how to tell someone about their shortcomings in a way that offers maximal support. Let me give you a trivial, everyday example of why critiquing with care can be so effective. When Iām writing, I sometimes unconsciously know that a part of what Iām writing is not working. I have these vague vibrations that something is wrong, kind of like the vibrations you feel when you leave the house and you subtly sense youāve left something important behind but you donāt know what. I often suppress these vibrations because Iām lazy or I want to be finished with the work. Invariably a good editor will locate the exact spot I semiconsciously knew wasnāt working. Itās only when the editor has named it for me that I fully face the fact that I need to make some changes. Critiquing with care works best when someone names something we ourselves almost but did not quite know. Critiquing with care works best when that naming happens within a context of unconditional regard, that just and loving attention that conveys unshakable respect for another personās struggles.
Itās easy to take comfort in the fact that other people agree with us. As legendary investor Warren Buffett pointed out, though, āThe fact that other people agree or disagree with you makes you neither right nor wrong. You will be right if your facts and reasoning are correct.ā
The people executing established practices say they want new ideas, but they donāt want the bad ones. And because they so want to avoid the bad ones, they never deviate enough to find good ones.