TWO: How Not to See a Person

“If you want to understand humanity, you have to focus on the thoughts and emotions of individuals, not just data about groups.

FIVE: What is a Person?

“And this traumatic vignette highlights a central truth about what human beings are: A person is a point of view. Every person you meet is a creative artist who takes the events of life and, over time, creates a very personal way of seeing the world. Like any artist, each person takes the experiences of a lifetime and integrates them into a complex representation of the world. That representation, the subjective consciousness that makes you you, integrates your memories, attitudes, beliefs, convictions, traumas, loves, fears,

desires, and goals into your own distinct way of seeing.” (Brooks, “How to Know a Person”,

p.64)

“People don’t see the world with their eyes; they see it with their entire life.

TWELVE: How Were You Shaped by Your Sufferings?

“People who are permanently damaged by trauma seek to assimilate what happened into their existing models. People who grow try to accommodate what happened in order to create new models. The person who assimilates says, I survived brain cancer and I’m going to keep on chugging. The person who accommodates says, No, this changes who I

am...I’m a cancer survivor. This changes how I want to spend my days. The act of

remaking our models involves reconsidering the fundamentals: In what ways is the world

safe and unsafe? Do things sometimes happen to me that I don’t deserve? Who am I? What is my place in the world? What’s my story? Where do I really want to go? What kind of God allows this to happen?

FIFTEEN: Life Stories

“As a behavioral psychologist, he was well aware that social connection is the number one source of happiness, success, good health, and much of the sweetness of life. Human beings are social animals who love to communicate with each other. Yet on this commuter train that day, he looked around and it hit him: Nobody was talking to anyone. It was just headphones and screens. And he wondered: Why aren’t these people doing the thing that makes them the happiest? He later conducted some experiments in which he induced people to talk with other commuters during their rides downtown. When the ride was over and they arrived at their destination, researchers were there to ask them how much they enjoyed the trip. The comments were overwhelmingly positive.

So when I see you, I want to see back into the deep sources of your self. That means asking certain key questions: Where’s home? What’s the place you spiritually never leave? How do the dead show up in your life? How do I see you embracing or rejecting your culture? How do I see you creating and contributing to your culture? How do I see you transmitting your culture? How do I see you rebelling against your culture? How do I see you caught between cultures? As we talk about this, we’re going to get beyond the shallow stereotypes and the judgments people might lazily rely on. We’re going to talk about how you were gifted by those who came before, and formed by them. And as we talk, I’ll begin to see you whole. “You live through time, that little piece of time that is yours,” the novelist Robert Penn Warren wrote, “but that piece of time is not only your own life, it is the summing-up of all the other lives that are simultaneous with yours What you are is an

expression of History.